KAILASA's Rajavidya Gurukul
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All meditation techniques, practices and procedures described or recommended in this book, are suitable for practice only under the direct supervision of an instructor, trained and ordained by THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM. Further, you should consult your personal physician to determine whether those techniques, practices are suitable for you in relation to your own health and ability. This publication is not intended to be a substitute for any personal medical attention, examination or treatment. Should any person engage in any of the techniques, practices described or recommended in this book, he/she would be doing so at his/her own risk. The authors and publisher advise readers to take full responsibility for their health and know their limits.
Readers understand that all blessings, instructions, initiations, teachings and suggestions made as part of any program/technique described in the book are purely in a spiritual capacity and are not intended to be any sort of guarantee or definitive statement about the past, present, or the future or any sort of medical advice, physical or mental. Readers understand that the author, publisher, co-collaborators with any or all of the programs/ techniques, instructions, initiations, teachings described in the book do not make any claims, promises, or guarantees about the individual or group outcome of any or all the programs/techniques described in the book.
ABOUT THE AUTHOR
The Supreme Pontiff of Hinduism ("SPH") THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM, is recognized as the 1008th living manifestation of Paramashiva, Paramavatar of Paramaśiva as per Sanatana Hindu Dharma ("Hinduism") and by His predecessors of enlightened masters and adepts. The Supreme Pontiff of Hinduism ("SPH") THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM, is reviving Hinduism as the 1008th Acharya Mahamandaleshwar (the head for all spiritual leaders) of Atal Akhada (ancient apex body of Hinduism).
The SPH was coronated as Mahamandaleshwar (Supreme Spiritual Head) of Maha Nirvani Akhada (largest apex monastic order) and the youngest Mahamandaleshwar, ordained as the 233rd Guru Mahasannidhanam (Pontiff) of Thondai Mandala Aadheenam, ordained as the 293rd Guru Mahasannidhanam (Pontiff) of Shyamalapeeta Sarvajnapeetam, ordained as the 23rd Guru Mahasannidhanam of Dharmamukthi Swargapuram Aadheenam, and coronated as the 203rd Emperor of Suryavamsa Surangi THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM is the reigning spiritual emperor of 20 ancient traditional Hindu kingdoms and the reviver of the most ancient, most peaceful, still-living and long-lasting demonstrable system that shows the possibility of peaceful co-existence amongst people.
Hinduism is the most ancient, most peaceful, still-living and long-lasting demonstrable system that shows the possibility of peaceful co-existence amongst people despite fundamental differences in their preferences and realities.
Over the last 50 years, the effects of meditation and its significant impact on stress, crime rates, violence, political decision making and even war in local and global consciousness is well established. Hinduism was once practiced freely in over 56 nations across the continent from Afghanistan, Bharat, Nepal, Burma,
Sri Lanka, all the way to Singapore, Malaysia, and Cambodia and Indonesia, and in 200 states, 1700 samasthanas (provinces) and 10,000 sampradayas (traditions).
The KAILASA with de facto spiritual embassies operating across over 100 countries and having presence across the globe as the largest spiritual knowledge source on Hinduism is spiritually governed with the life positive, all-inclusive, universal policies sourced from Hinduism revived by THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM.
Having enriched and enreached more than one billion individuals over the past 27 years the KAILASA raises the voice to protect Hindus, defend Hindus and preserve the Hindu narrative for the world.
If you are aware about your innocence, you are cunning. You are not innocent, you are boasting. A Paramahamsa will not even be aware of his own innocence. He is innocent about his own innocence. That space is what is called Paramahamsa.
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Satyakama was a boy who lived in the dense forests of Bharat with his mother Jabala. He had an intense desire to learn meditation and know the nature of the brahman. His search for a Guru took him to the sage Gautama. The sage asked him, "Of what family are you, my boy?" Satyakama fearlessly answered, "My mother said that I should tell you that her name is Jabala and my name is Satyakama – and I know nothing more about my family. So I am Satyakama Jabala." Appreciating his honesty and courage to speak the truth, the sage accepted him as a student.
weak cows. He then told Satyakama that he was about to enter a different type of journey. He instructed Satyakama to take the cows to another part of the forest and to tend to them carefully. He was to return after the cows had multiplied to a thousand. Satyakama had many doubts in his heart, but in deference to the Guruvaak (His Guru's words), he left the gurukul with the cows for the deepest part of the forest.
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The guru has the power to create the right situation in which a disciple can flower. It is through the guidance and instruction of an enlightened master that a seeker can reach the state of the ultimate bliss. Satyakama also had doubts, like any spiritual seeker, but he had the intelligence to listen to his guru's words and the courage to practice the Guru's instruction. In this way, Satyakama was able to transcend the plane of the mundane and reach a higher level of consciousness. The Master is a vessel for our own transformation, but the disciple must take the first step. Once that step is taken, then the possibility towards enlightenment, eternal bliss, becomes a reality.
Logic does not allow you to be simple and innocent. It does not allow the transformation to happen easily. Logic has to be overcome for the transformation to happen. Only when there is no logic there can be innocence. Innocence is the space for transformation to happen. In the case of Satyakama, fortunately he was not bitten by logic.
The disciple goes to the guru for enlightenment and the guru tells him, 'Alright, take these cows, go to the forest and stay there till they become one thousand cows. Then come back!' If today 's seeker was in that disciple's place he would have said, 'I think the master is trying to exploit me. He wants a thousand cows, which is why he is telling me to do this work. He is using me to get his work done.' Innocence is lost to logic! That is why no modern day seeker receives such amazing techniques.
This is not a mere story. It has got a great truth behind it. With innocence, Satyakama simply followed what the master said. Further, he lost his logic of counting. He was completely lost in ecstasy and joy. The mind stopped functioning. He didn't care about one thousand or two thousand. Just the innocence and acceptance caused the greatest happening of enlightenment in him!
When you completely accept, you don't need the mind. The mind is necessary only when you live with struggles, only when you are fighting. Just this moment accept yourself in the outer world and the inner world. You will go out enlightened.
For so many years, completely accepting what the master said, Satyakama just was. What else can happen to him but enlightenment?
You may think, 'How can simple acceptance do such a big job?' The problem is that even spiritual knowledge is approached by us with the space of an intellectual mind. It is from that intellectual space that we ask the 'how '. Intellect always questions. Innocence straightaway starts practicing what the master says. That is the difference.
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Paramashiva says in the Shiva Sutras, 'Absorb the ultimate truth, senses shut down, and be liberated.' Why is he using the words 'senses shut down'? How do you find out if you are completely lost in something? Your senses will not work! You will not see or hear! That is the way to find out. If your senses still work, you are still not lost. Paramashiva says, 'Absorb the ultimate truth, senses shut down, and be liberated. '
When your senses are working you may think you are hearing, but you may not be actually listening. The sense organ may work, but not the energy that activates the sense organ. Hearing is different from listening. If you are only hearing then the intellect is still at play. If you are listening then you are lost. Then the intellect is no more. The click happens. You sit completely melting. You exclude everything except you and the master. You are utterly innocent and open like Satyakama. Then just one word from the master is enough and you become enlightened!
He means that in that utterly innocent and open state, initiation is enlightenment. Just a word is enough to enlighten. Shiva is giving initiation itself as a technique. He says, 'Just listen while the master is expressing the truth, and become enlightened!'
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