How your past is built? — Bhagavad Gita Chapter 14

Incidents, your perceptions and your self-assessments are the pillars on which your past is built. If you complete yourself now, if you complete your perception and self-assessments, sixty percent of your past will be burnt! So, your past will lose its power over you.

Your past will be transformed. By declaring that you are complete, just once in the present, you can finish off all your millions of declarations in the past. Because when time and space cross, the declarations you make are alive and powerful! Time and space always cross in the present moment. In any legal system, the latest order will be the order that will be executed. Even in your life, only your latest declaration will be executed. Śiva is completion. Completion is auspiciousness. If you declare completion now, you are complete. When you complete, you transcend the past and the future. Wherever you go, you are going to be carrying this auspiciousness, radiating it. You will be a moving auspiciousness.

The Great 'why' Kṛṣṇa is trying to answer philosophical questions that can never really be answered: How is the whole Universe created? If everything is God, why is the Universe created? How are we born? Whoever tried to answer these questions just created another philosophy.

When it comes to Cosmic questions, unless you discover your answer, you will never be in peace. 'Why' related to the outer world can be answered by the law of the land or the outer world science. But all the 'whys' related to cosmic law, all the 'whys' related to life can be answered only by yourself by discovering it

The Great 'why' Kṛṣṇa is trying to answer philosophical questions that can never really be answered: How is the whole Universe created? If everything is God, why is the Universe created? How are we born? Whoever tried to answer these questions just created another philosophy.

When it comes to Cosmic questions, unless you discover your answer, you will never be in peace. 'Why' related to the outer world can be answered by the law of the land or the outer world science. But all the 'whys' related to cosmic law, all the 'whys' related to life can be answered only by yourself by discovering it

The religion you discover is your religion, not the religion you are born in, is your religion. Answer you discover is your answer! For this great 'why' you have to discover an answer. If you accept my answer for 'why', you will be living for my answer. At the most, my answer should be an inspiration for you to find out the answer for 'why'. Kṛṣṇa tries to answer these questions as an inspiration for Arjuna to find his own answer for his 'why'.

However, this answer is not the ultimate Truth. He says, 'Please wait until the teachings are over.' Normally when we don't receive an answer for our philosophical question,

We will be stuck with that 'why'. Kṛṣṇa says, 'I am the seed-giving father, the pitā, I am the root cause for everything ahaṁ bīja pradaḥ pitā (14.4).' 'Why', this 'great why' is Kṛṣṇa's seed put inside you and sent, so that you won't rest until you become a tree. Understand, each seed has an energy called 'vīrya' that does not rest until it produces more seeds.

Until then, it cannot rest. Even if you destroy the seed or eat the seed, that vīrya goes into your body and does its job in some other way! Here, Arjuna also comes back to the same great 'why' again and again and gets stuck.

I am the seed-giving father, the pitā, I am the root cause or everything—ahaṁ bīja pradaḥ pitā (14.4).' 'Why', this great why' is Kṛṣṇa's seed put inside you and sent, so that you won't rest until you become a tree. Understand, each seed has an energy called 'vīrya' that does not rest until it produces more seeds.

Until then, it cannot rest. Even if you destroy the seed or eat the seed, that vīrya goes into your body and does its job in some other way! Here, Arjuna also comes back to the same great 'why' again and again and gets stuck

For the sake of inspiration or just for the sake of giving him an understanding, Kṛṣṇa gives an answer. Listen, Kṛṣṇa's words can be fully understood only when we experience the consciousness of Kṛṣṇa. Until then, it is just a cognition. Even if it is a cognition, it is okay. Proceed with this new cognition into the next chapters, into the next verse.

Suddenly, when you see the result, we will understand that whatever you have cognized is the truth. Kṛṣṇa makes this declaration so that you can understand the truth. You can discover the root cause based on which you cognize your whole life, based on which your consciousness functions.

Impress upon the students that transmission of ultimate knowledge, cosmic energy or higher dimensional energy experience can happen between the Master and disciple only when the disciple is completely receptive, in deep silence, complete, focused inwards and witnessing his inner space.

❖ Why does Krishna repeat the same words and ideas again and again?
❖ How does one experience his/her inner space?
❖ What is the right inner space?
❖ What is bio memory, muscle memory and bio energy?