Character Sketch
- Karṇa is the repository of all good deeds and it is his good deeds that stand in the way of his own Enlightenment. Śrī Kṛṣṇa has to take the load of Karṇa's puṇya, his meritorious deeds, before he could be liberated. The Enlightened Master guides one to drop one's attachment to good deeds arising out of what are perceived to be charitable and compassionate intentions. He also shows us that the quest for and the experience of enlightenment is the ultimate act of compassion that one can offer to the world.
Bhagavan Ṣri Kṛṣṇa, the 8th most powerful purnāvatar of Ṃaha Viśnu, is the embodiment of pure celebration, boundless love, compassion, and completion.
Bhagavan Ṣri Kṛṣṇa is the only incarnation demonstrating and expressing Ṣarva Ṃangalatva all the auspicious qualities and all dimensions of an avatar during His physical happening. The līla Bhagavan Ṣri Krsna is one of sheer innocence and simplicity, in a peace-loving, diplomatic, conflict-free way.
Karṇa is the repository of all good deeds and it is his good deeds that stand in the way of his own Enlightenment. Śrī Kṛṣṇa has to take the load of Karṇa's puṇya, his meritorious deeds, before he could be liberated. The Enlightened Master guides one to drop one's attachment to good deeds arising out of what are perceived to be charitable and compassionate intentions. He also shows us that the quest for and the experience of enlightenment is the ultimate Till now everyone blames Bhagavan Sri Krishna for this Kurukshetra war but that's the greatest sacrifice Bhagavan Sri Krishna did to save the planet Earth. If Kurukshetra was not conducted at that time under the controlled conditions and direct supervision of Bhagavan Sri Krishna, planet Earth would not have survived more than three years.
Character Sketch act of compassion that one can offer to the world. Bhagavan Ṣri Kṛṣṇa, the 8th most powerful purnāvatar of Ṃaha Viśnu, is the embodiment of pure celebration, boundless love, compassion, and completion. Bhagavan Ṣri Kṛṣṇa is the only incarnation demonstrating and expressing Ṣarva Ṃangalatva all the auspicious qualities a nd all dimensions of an avatar during His physical happening. The līla Bhagavan Ṣri Krsna is one of sheer innocence and The wide spread availability of the Astra shastras without Shastra, without the knowledge and vision, was posing a huge threat to the whole of humanity and planet Earth, and for life itself. The greatest achievement of Bhagavan Sri Krishna is destroying all the weapons in one controlled condition and saving planet earth, eliminating the nuclear weapons and the knowledge of these nuclear weapons to save humanity from total annihilation.
conflict-free way.
simplicity, in a peace-loving, diplomatic,
Bhagavad Gītā appears in the heart of Mahābhārat in Bhīṣma Parva, the sixth chapter of its eighteen chapters. Veda Vyāsa, the narrator, in glorifying the Gītā sings, 'the one who drinks the water of Ganges (the sacred river for Hindus) attains liberation, what to speak of the one who drinks the nectar of Gītā?
Gītā is the essential nectar of the Mahābhārat, bhāratamṛta sarvasvam as it is directly spoken by Nārāyaṇa, Bhagavān kṛṣṇa Himself.'
The armies assembled in the vast field of Kurukṣetra, now in the state of Haryana in modern day Bharat. All the kings and princes were related to one another, and were often on opposite sides. Facing the Kaurava army and his friends, relatives and teachers, Arjuna was overcome by remorse and guilt, and wanted to walk away from the battle out of total powerlessness unbecoming an invincible warrior among warriors.
Śrī Kṛṣṇa's dialogue with Arjuna on the battlefield of Kurukṣetra out of His utmost concern and love for him and humanity is the content of Bhagavad Gītā. Of its seven hundred and forty-five (745) verses, Bhagavān Śrī Kṛṣṇa sings the Gītā in six hundred and twenty (620) verses responding to Arjuna's fifty-seven (57) enquiries.
Śrī Kṛṣṇa persuades Arjuna to give-up his powerlessness unfitting an Ārya—the spiritually evolved one who understands human life and urges him to raise himself again as Parantapa—the conqueror of enemy, and take up arms and vanquish his enemies. They are already dead,' says Śrī Kṛṣṇa, 'All those who are facing you have been already killed by Me. Go ahead and do what you have to do. That is your responsibility. Do not worry about the outcome. Leave that to Me.'
śrī bhagavan uvāca abhayaṁ sattvasaṁśuddhir jñānayogavyavasthitiḥ dānaṁ damaśca yajñaś ca svādhyāyastapa ārjavam
Bhagavān Kṛṣṇa says: Fearlessness, purification of the being, cultivation of spiritual knowledge, charity and being centered on the being, performance of sacrifices, and accumulation of knowledge, austerity, simplicity
These are qualities that you express when you are focused not on your own self but on others.
ahiṁsā satyam akrodhas tyāgaḥ śāntir apaiśunam dayā bhūteṣv aloluptvaṁ mārdavaṁ hrīracāpalam
Non-violence, truthfulness, freedom from anger, renunciation, tranquility, aversion to fault finding, compassion for all living entities, freedom from covetousness, gentleness, modesty, studied determination
These are enriching qualities that naturally express from completion not compulsion.
tejaḥ kṣamā dhṛtiḥ śaucam adroho nātimānitā bhavanti saṁpadaṁ daivīm abhijātasya bhārata vigor,
More forgiveness, fortitude, cleanliness, freedom from envy, and from the passion of honor, these transcendental qualities, O Son of Bhārata (Arjuna), belong to divine men, endowed with divine nature
Again and again, Masters prove that they are not better beings; they are totally transformed beings.
Kṛṣṇa lists a number of qualities that take us to a higher plane of consciousness; qualities that make us divine.
Now when we listen to these things with the space of 'me', what do we usually do? We start practicing all these virtues. Be clear that if we try to practice all of these qualities, one thing is sure: we will become mad. We will not be able to do anything because we will be fighting with ourselves. We will be controlling our senses to strengthen our ego. When we try to understand these ideas with our ego, with the space of 'me', we practice them to strengthen the idea of 'me', to improve ourselves and become better beings. Again and again, Masters prove that they are not better beings; they are totally transformed beings. There is a difference between better beings and transformed beings. Kṛṣṇa tells us to be without fear and greed.
He also says to be without anger. He says to be truthful, simple, meek, gentle, non-violent, and to be without expectations and to renounce. These are qualities of the Divine; these are qualities that you express when you are focused not on your own self but on others. These are qualities that arise from the heart and not from the mind. These are qualities that arise from love and not from desire. These are enriching qualities that naturally express from completion not compulsion. When we are complete, free and liberated, we are in sheer enjoyment and we are in heaven. If we focus on enriching others, on 'You', we expand with the power of living. In fact, the more we focus to create the inner space of completion, the more we open up to enrich others. We move from the 'me' to 'You.' As we move inwards, our higher intelligence awakens. Our higher intelligence is nothing but the Divine.
That completion alone makes us God. Completion is God! Completion is Divinity!
As human beings we have the opportunity to expand into this energy, into this higher intelligence. Unfortunately, animals do not have this ability, this consciousness. Humans do. To ignore this gift, this opportunity, this consciousness, is our original sin. The entire meaning of our life is to discover this truth and become divine. That is why, if we die without realizing this truth, we are born again. We go through this cycle of life and death again and again because we do not recognize who we are. As Buddha says, that is the cause of our suffering. When we realize our own Self, our true divine potential, we realize the meaning of our life, and there is no need to be born again. We become liberated
Life is not that unfair with you.
Anything happens only when you
Only creating the space is going to get you the results. Creating the space means, taking the responsibility and thinking. Accept that there is a possibility for all these fears to come true: your wealth may be stolen, you may have an accident, a near or dear one may die, or you may die
All these possibilities are real. Yes. What can be done? This is life. this is what is called facing reality as it is. So, sit comfortably and tell yourself clearly, 'Now I am going to allow myself to think to the extreme conclusions, the logical conclusions of any thought-trend which I am afraid of. If I am afraid of poverty, let me sit and think about the extreme possibility of poverty.
Anything that stays in your unconscious as a weight and makes you brood over it, bring all of them out and consciously think through them to the logical conclusion. With integrity, fear of thinking will disappear, and once fear of thinking disappears, they cannot cause fear to you. When you lose fear of thinking, thinking loses fear of you. When both of you lose fear of each other, you live happily, blissfully, ever after. Having eternal romance with your thinking is integrity. Integrity takes away the fear component in your thinking. You can think about anything; you will take responsibility for the right thing.
Helping students face the fears that are unconsciously sitting as a weight in them. Helping the students realize that life is fair and that one must bring integrity and take responsibility to make the reality they want happen.
- 1. When do the qualities of the Divine express in us?
- 2. What is the difference between animals and humans?
- 3. What is the first step that needs to be done to awaken the Divine qualities?
- 4. How can you live happily, blissfully, ever after?
- 5. What happens to the fear component when you bring in integrity?