The State Of Parabrahman
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THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM yāmimāṁ puṣpitāṁ vācaṁ pravadantyavipaścitaḥ vedavādaratāḥ pārtha nānyadastīti vādinaḥ
Men of little knowledge, who are very much attached to eulogizing the flowery words of the Vedas, O Pārtha, argue that, 'there is nothing else' ; these advocates of Vedas (vādīna)
ALL is INFINITE.
kāmātmānaḥ svargaparā janmakarmaphalapradām kriyā-viśeṣabahulāṁ bhogaiśvarya-gatiṁ prati
Look upon and recommend various fruitful actions for elevation to heavenly planets, resulting in high birth, power, and so forth. Thus being desirous of sense gratification and opulent life they say that there is nothing more than this to living
Śruti meaning, 'that which was heard internally, not as an external expression.
bhogaiśvarya-prasaktānāṁ tayāpahṛtacetasām vyavasāyātmikā buddhiḥ samādhau na vidhīyate
Those whose minds are attached to sense pleasures and lordship,, who are diverted by such teachings, for them, the determination for steady meditation and samādhi, fixed intelligence does not happen
Experiential knowledge.
traiguṇyaviṣayā vedā nistraiguṇyo bhavārjuna nirdvandvo nityas-attva-stho niryogakṣema ātmavān
O Arjuna! Be you above the three guṇas (attributes) that the Vedas deal in: free yourself from the pairs-of-opposites and be always in satva (goodness), free from all thoughts of acquisition (yoga) or preservation (kṣema), and be established in the Self
Be established in a state where you are no longer concerned about creation, preservation and destruction yāvānartha udapāne sarvataḥ saṁplutodake tāvānsarveṣu vedeṣu brāhmaṇasya vijānataḥ
The Brāhmaṇa (sage), who has known the Self, has little use for the vedic scriptures, as these are like a pool of water in a place that is already in flood, overflowing with a great water reservoir
The state of Parabrahman.
The Vedas, the collection of knowledge as directly experienced by the great sages, the Ṛṣis, was conveyed for generations by word of mouth and was referred to as Śruti meaning, 'that which was heard internally, not as an external expression.'
The moment an experience is expressed, it is no longer the truth of that experience. All the great scriptures, Vedas, Upaniṣads and Gītā, exist at different levels of understanding, seven levels, to be precise, depending on the energy level that one dwells in. At the highest level one understands that all that there is, is INFINITE, each one infinitely powerful. There is no experiencer, experienced or experience as separate entities at the highest energy level;