KAILASA Library/Bhagavad Gita, Commentary by THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM - Chapter 3 - Beauty of Purposelessness/Meaning of common Sanskrit WordsSign in
Bhagavad Gita, Commentary by THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM - Chapter 3 - Beauty of Purposelessness

Meaning of common Sanskrit Words

For purposes of simplicity, the phonetic of Sanskrit has not been faithfully followed in this work. No accents and other guides have been used.

Aswattama is spelt as also Asvattama, Aswathama, Aswatama etc., all being accepted.

Correctly pronounced, Atma is Aatma; however in the English format a is used both for a and aa, e for e and ee and so on. The letter s as used here can be pronounced as s or ss or sh; for instance Siva is pronounced with a sibilant sound*, neither quite s* nor sh. Many words here spelt with 's' can as well be spelt as 'sh'.

[In the glossary, however, letters have been indicated in brackets to facilitate pronunciation as intended in the Sanskrit text*.]*

This glossary is not meant to be a pronunciation guide, merely an explanatory aid. It is merely a compilation of common words*.*

A(a)bharana: adornment; vastra(a)bharana is adornment with clothes

Abhy(a)asa: exercise; practice

A(a)cha(a)rya: teacher; literally 'one who walks with'

Advaita: concept of non-duality; that individual self and the cosmic SELF are one and the same; as different from the concepts of d*vaita* and v*isishta(a)dvaita,* which consider self and SELF to be mutually exclusive

A(a)ha(a)ra: food; also with reference to sensory inputs as in pratya(a)ha(a)ra

A(a)jna: order, command; the third eye energy centre

A(a)ka(a)sa: space, sky; subtlest form of energy of universe

Amruta, amrit: divine nectar whose consumption leads to immortality

Ana(a)hata: that which is not created; heart energy centre

A(a)nanda: bliss; very often used to refer to joy, happiness etc.

Anjana: collyrium, black pigment used to paint the eye lashes

A(a)pas: water

Aarti: worshipping with a flame, light, as with a lamp lit with oiled wick, or burning camphor

A(a)shirwa(a)d: blessing

Ashta(a)nga yoga: eight fold path to enlightenment prescribed by Patanjali in his Yoga Sutra

A(a)shraya: grounded in reality; a(a)shraya-dosha, defect related to reality

A(a)tma, A(a)tman: individual Self; part of the universal Brahman

Beedi: local Hindu cigarette

Beeja: seed; beeja-mantra refers to the single syllable mantras used to invoke certain deities, e.g., gam for Ganesha.

Bhagava(a)n: literally God; often used for an enlightened master

Bha(a)vana: visualization

Bhakti: devotion; bhakta, a devotee

Brahma: the Creator; one of the Hindu trinity of supreme Gods, the other two being Vishnu, and Shiva

Brahmacha(a)ri: literally one who moves with the true reality, Brahman, one without fantasies, but usually taken to mean a celibate; brahmacharya is the quality or state of being a brahmachaari

Brahman: ultimate reality of the Divine, universal ntelligent energy

Bra(a)hman: person belonging to the class engaged in Vedic studies, priestly class

Buddhi: mind, intelligence; mind is also called by other names, manas, chitta etc.

Buddhu: a fool

Chakra: literally a 'wheel'; refers to energy centres in the mind-body system

Chakshu: eye, intelligent power behind senses

Chanda(a)la: an untouchable; usually one who skins animals.

Chandana: sandalwood

Chitta: mind; also manas, buddhi.

Dakshina(a)yana: Sun's southward movement starting 21st June

Darshan: vision; usually referred to seeing divinity

Dharma: righteousness

Dhee: wisdom.

Deeksha: grace bestowed by the Master and the energy transferred by the Master onto disciple at initiation or any other time, may be through a mantra, a touch, a glance or even a thought

Dosha: defect

Dhya(a)na: meditation

Drishti: sight, seeing with mental eye

Gada: weapon; similar to a mace; also Gada(a)yudha

Gopi, Gopika: literally a cowherd; usually referred to the devotees, who played with Krishna, and were lost in Him

Gopura, gopuram: temple tower

Grihasta: a householder, a married person; coming from the word griha, meaning house

Guna: the three human behavioural characteristics or predispositions; satva, rajas and tamas

Guru: Master; literally one who leads from gu (darkness) to ru (light)

Gurukul, Gurukulam: literally 'tradition of guru', refers to the ancient education system in which children were handed over to a guru at a very young age by parents for upbringing and education

Homa: ritual to Agni, the God of fire; metaphorically represents the transfer of energy from the energy of A(a)ka(a)sa (space), through V(a)ayu (Air), Agni (Fire),

A(a)pas (Water), and Prithvi (Earth) to humans. Also y(a)aga, yagna

Iccha: desire

Ida: along with pingala and sushumna the virtual energy pathways through which pranic energy flows

Ithiha(a)sa: legend, epic, mythological stories; also pura(a)na

Jaati: birth; jaati-dosha, defect related to birth

Ja(a)grata: wakefulness

Japa: literally 'muttering'; continuous repetition of the name of divinity

Jeeva samadhi: burial place of an enlightened Master, where his spirit lives on

Jiva (pronounced as jeeva) means living

Jyotisha: Astrology; jyotishi is an astrologer

Kaivalya: liberation; same as moksha, nirva(a)na

Ka(a)la: time; also maha(a)ka(a)la

Kalpa: vast period of time; Yuga is a fraction of Kalpa

Kalpana: imagination

Karma: spiritual law of cause and effect, driven by va(a)sana and samska(a)ra

Kosha: energy layer surrounding body; there are 5 such layers. These are: annamaya or body, Pra(a)namaya or breath, manomaya or thoughts, vigya(a)namaya or sleep and a(a)nandamaya or bliss koshas

Kriya: action

Kshana: moment in time; refers to time between two thoughts

Kshatriya: caste or varna of warriors

Kundalini: energy that resides at the root chakra 'mula(a)dha(a)ra'(pronounced as moolaadha(a)ra)

Maha(a): great; as in maharshi, great sage; maha(a)va(a)kya, great scriptural saying

Ma(a)la: a garland, a necklace; rudra(a)ksha mala is a garland made of the seeds of the rudra(a)ksha tree

Mananam: thinking, meditation

Manas: mind; also buddhi, chitta

Mandir: temple

Mangala: auspicious; mangal sutra, literally auspicious thread, the yellow or gold thread or necklace a married Hindu woman wears

Mantra: a sound, a formula; sometimes a word or a set of words, which because of their inherent sounds, have energizing properties. Mantras are used as sacred chants to worship the Divine; mantra, tantra and yantra are approaches in spiritual evolution

Ma(a)ya: that which is not, not reality, illusion; all life is ma(a)ya according to advaita

Moksha: liberation; same as nirva(a)na, sama(a)dhi, turiya etc.

Mula(a)dha(a)ra: the first energy centre, moola is root; a(a)dhara is foundation, here existence

Nadi: river

Naadi: nerve; also an energy pathway that is not physical

Na(a)ga: a snake; a na(a)ga-sa(a)dhu is an ascetic belonging to a group that wears no clothes

Namaska(a)r: traditional greeting with raised hands, with palms closed

Na(a)nta: without end

Na(a)ri: woman

Nidhidhy(a)asan: what is expressed

Nimitta: reason; nimitta-dosha, defect based on reason

Nirva(a)na: liberation; same as moksha, sama(a)dhi

Niyama: the second of eight paths of Patanjali's Ashta(a)nga Yoga; refers to a number of day-to-day rules of observance for a spiritual path

Pa(a)pa: sin

Phala: fruit; phalasruti refers to result of worship

Paramahamsa: literally the 'supreme swan'; refers to an enlightened being

Parikrama: the ritual of going around a holy location, such as a hill or water spot

Parivra(a)jaka: wandering by an ascetic monk

Pingala: please see Ida.

Pra(a)na: life energy; also refers to breath; pra(a)na(a)ya(a)ma is control of breath

Pratya(a)hara: literally 'staying away from food'; in this case refers to control of all senses as part of the eight fold ashta(a)nga yoga

Prithvi: earth energy

Purohit: priest

Puja (pronounced as pooja): normally any worship, but often referred to a ritualistic worship

Punya: merit, beneficence

Pura(a)na: epics and mythological stories such as Maha(a)bha(a)rata, Ra(a)ma(a)yana etc.

Purna (prounounced *poorna*): literally 'complete'; refers in the advaita context to reality

Rajas, rajasic: the mid characteristic of the three human guna or behaviour mode, referring to aggressive action

Putra: son; putri: daughter

Rakta: blood

Ra(a)tri: night

Rishi: a sage

Sa(a)dhana: practice, usually a spiritual practice

Sa(a)dhu: literally a 'good person'; refers to an ascetic; same as sanya(a)si

Sahasrana(a)ma: thousand names of God; available for many Gods and Goddesses, which devotees recite

Sahasrara: lotus with thousand petals; the crown energy centre

Sakti: energy; intelligent energy; Para(a)sakti refers to universal energy, divinity; considered feminine; masculine aspect of Para(a)sakti is purusha

Sama(a)dhi: state of no-mind, no-thoughts; literally, becoming one's original state; liberated, enlightened state. Three levels of samadhi are referred to as sahaja, which is transient, savikalpa, in which the person is no longer capable of normal activities, and nirvikalpa, where the liberated person performs activities as before.

Samsaya: doubt

Samska(a)ra: embedded memories of unfulfilled desires stored in the subconscious that drive one into decisions, into karmic action

Samyama: complete concentration

Sankalpa: decision

Sanya(a)s: giving up worldly life; sanya(a)si or sanya(a)sin, a monk, an ascetic

sanya(a)sini, refers to a female monk

Sa(a)stra: sacred texts

Satva, sa(a)tvic: the highest guna of spiritual calmness

Siddhi: extraordinary powers attained through spiritual practice

Sishya: disciple

Simha: lion; Simha-Swapna: nightmare

Shiva: rejuvenator in the trinity; often spelt as Shiva. Shiva also means 'causeless auspiciousness'; in this sense,

Shivara(a)tri, the day when Shiva is worshipped is that moment when the power of this causeless auspiciousness is intense

Smarana: remembrance; constantly remembering the divine

Smruti: literally 'that which is remembered'; refers to later day Hindu works which are rules, regulations, laws and epics, such as Manu's works, Puranas etc.

Sraddha: trust, faith, belief, confidence

Sravan: hearing

Srishti: creation, which is created

Sruti: literally 'that which is heard'; refers to the ancient scriptures of Veda, Upanishad and

Bhagavad Gita: considered to be words of God

Stotra: devotional verses, to be recited or sung

Sudra: caste or varna of manual labourers

Sutra: literally 'thread'; refers to epigrams, short verses which impart spiritual techniques

Sunya: literally zero; however, Buddha uses this word to mean reality

Sushumna: Please see 'ida'

Swa(a)dishtha(a)na: where Self is established; the groin or spleen energy centre

Swapna: dream

Swatantra: free

Tamas, taamasic: the lowest guna of laziness or inaction

Tantra: esoteric Hindu techniques used in spiritual evolution

Tapas: severe spiritual endeavour, penance

Thatagata: Buddhahood, state of being such…a pali word

Tirta: water; tirtam is a holy river and a pilgrimage centre

Trika(a)la: all three time zones, past, present and future; trika(a)lajna(a)ni is one who can see all three at the same time; an enlightened being is beyond time and space

Turiya (pronounced tureeya): state of samadhi, no-mind

Upanishad: literally 'sitting below alongside' referring to a disciple learning from the master;

refers to the ancient Hindu scriptures which along with the Veda, form sruti

Uttara(a)yana: Sun's northward movement

Vaisya: caste or varna of tradesmen

Va(a)naprastha: the third stage in one's life, (the first stage being that of a student, and the second that of householder) when a householder, man or woman, gives up worldly activities and focuses on spiritual goals

Varna: literally colour; refers to the caste grouping in the traditional Hindu social system; originally based on aptitude, and later corrupted to privilege of birth

Va(a)sana: the subtle essence of memories and desires,

samska(a)ra, that get carried forward from birth to birth

Vastra: clothes

Vastra(a)harana: removal of clothes, often used to refer to Draupadi's predicament in the

Maha(a)bha(a)rata, when she was unsuccessfully disrobed by the Kaurava prince

Va(a)yu: air

Veda: literally knowledge; refers to ancient Hindu scriptures, believed to have been received by enlightened rishi at the being level; also called sruti, along with Upanishad

Vibhuti (pronounced vibhooti): sacred ash worn by many Hindus on forehead; said to remind themselves of the transient nature of life; of glories too

Vidhi: literally law, natural law; interpreted as fate or destiny

Vidya: knowledge, education

Visha(a)da: depression, dilemma etc.

Vishnu: preserver in the trinity; His incarnations include Krishna, Rama etc. in ten incarnations; also means 'all encompassing'

Vishwarupa: universal form

Yama: discipline as well as death; One of the eight fold paths prescribed in Patanjali's Ashta(a)nga Yoga; refers to spiritual regulations of satya (truth), ahimsa (nonviolence), aparigraha (living simply); asteya (not coveting other's properties) and brahmacharya (giving up fantasies); yama is also the name of the Hindu God of justice and death

Yantra: literally 'tool'; usually a mystical and powerful graphic diagram, such as the Sri Chakra, inscribed on a copper plate, and sanctified in a ritual blessed by a divine presence or an enlightened Master

Yoga: literally union, union of the individual self and the divine SELF; often taken to mean Hatha yoga, which is one of the components of yogasana, relating to specific body postures

Yuga: a long period of time as defined in Hindu scriptures; there are four yugas: satya, treta, dwa(a)para and kali, the present being kali yuga

Invocation Verses

Om paarthaaya pratibodhitaam bhagavataa naaraayanena svayam Vyaasena grathitaam puraanamuninaa madhye mahaabhaaratam Advaitaamrutavarshineem Bhagavateem ashtaadashaadhyaayineem Amba tvaamanusandadhaami bhagavadgeete bhavadveshineem

OM, I meditate upon you, Bhagavad Gita the affectionate Mother, the Divine Mother showering the nectar of non duality and destroying rebirth, (who was) incorporated into the Mahaabhaarata of eighteen chapters by sage Vyasa, the author of the Puraanaas, and imparted to Arjuna by Lord Narayana, Himself.

Vasudeva Sutam Devam Kamsa Chaanura Mardanam Devakee Paramaanandam Krishnam Vande Jagadgurum

I salute you Lord Krishna, Teacher to the world, son of Vasudeva and Supreme bliss of Devaki, Destroyer of Kamsa and Chaanura.