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Discourses from Nithya Dhyan

Joy Shaft and Pain Shaft

Let me express a keyword, I can call this word mahaavaakya. Mahaavaakya is the word which you need to completely understand; maybe this is the modern day mahaavaakya. That mahaavaakya is 'Be Un-clutched'..

Now, let us try to analyze, understand and internalize this one truth, one mahaavaakya. We have various beautiful mahaavaakyas in the Vedic tradition: Aham Brahma Asmi; Tat Twam Asi, so many wonderful mahaavaakyas.

'Be un-clutched'. What do I mean by this word; being 'un-clutched'?

Let me try to explain it with a simple diagram how continuously our mind is working, and how we are clutching, connecting and creating suffering, how we are creating the ignorance or depression. Let me describe, then you will be able to understand what I mean by the word 'un-clutching'.

How does our mind work? How do we create thoughts and how do we give meaning to them? How do we experience life? Let us see…

There are various kinds of thoughts happening in our system. These different thoughts are represented as different shapes of varying lengths, breadths, and colors. Sometimes, the thought is about some joyful experience which you had. At some other time, it is about some suffering which you had. Sometimes, it is about some guilt and at some other time, it is about some joyful memory. At one time, it is about some painful memory, then again, at some other time, it is a depressing memory…There are so many different thoughts.

When you go back home, try this simple experiment. Write just for five minutes whatever comes in your mind, without editing, just as it is. Write whatever comes inside your mind without editing. Then read that page again. Suddenly you will realize you are nothing but a bunch of unconnected, independent, illogical, un-clutched thoughts.

Please understand, the thinking flow which is happening inside of you is not logically connected. For example, if you see a dog on the street, suddenly you will remember the dogs which you have seen when you were a child, or the dogs about which you were frightened as a child. Then you will remember your childhood days, and the teacher under whom you studied. Then you will remember the place where the teacher stayed. The thought chain, the link will go on, but there is no logical connection between the dog which you saw in front of you on the street and the teacher with whom you studied when you were young. Of course, both of them barked at you, shouted at you! There is no logic about how the mind moves.