na guroradhikaṁ na guroradhikaṁ na guroradhikaṁ na guroradhikam | śivaśāsanataḥ śivaśāsanataḥ śivaśāsanataḥ śivāśāsanataḥ || 122 ||
'Nothing more than Guru, Nothing more than Guru, Nothing more than Guru, This is Śiva's Ordainment, This is Śiva's Ordainment. This is Śiva's Ordainment, This is Śiva's Ordainment'
Guru Gītā is a great book. Mahādeva speaks to Mahādevī about Him. He speaks to Her about Him. He speaks to Her about Him! Nithyānandeśvara speaks to Nithyānandeśvari about Guru. The Guru Gītā is directly spoken by Mahādeva to Mahādevī, Pārvati about Guru.
Please understand, even a little incompletion can creep into you and make everything look as incomplete. Even the little incompletion left without getting completed, like a little fire left without being put-off can grow and become a forest fire and consume the whole town. A little debt unattended can grow, expand, and become huge debt. A little vengeance left unattended can grow to big war like Mahābhārat War. A little incompletion left unattended can take you away from the Master!
So, understand, till you achieve Completion—na guroradhikam na guroradhikam na guroradhikam śiva śāsanataḥ. After you achieve the Completion—na guroradhikam na guroradhikam na guroradhikam THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM śāsanataḥ.'
After you achieve the Completion, you know, your heart knows, experientially nothing more than Guru. Till you achieve Completion, hold on to this as Mahādeva says, 'Śiva Śāsanataḥ'
(footnote: Nithyānandeśvara, Nithyānandeśvari–presiding chief deities of Śiva and Ḍevi (Mahādeva and Mahādevī Pārvatī) at Nithyānanda Dhyānapīṭham Temples)
Śrī Ramākṛṣṇa gives the example, 'Just one desire for Rossogolla (Hindu sweet savory) is enough to make you come back, take body.' Please understand, one desire for Rossogolla is enough to make you come back and take the body. So, a little incompletion left unattended also can pull you down to bhūloka (earth) for an ordinary, very ordinary human urge.
gurupadiṣtamārgena manaḥ śuddhi tu kārayet | anityaṁ khanḍayet sarvaṃ yatkincidātmagocaram || 126 ||
126. One should purify his mind by the method prescribed by the Guru. With the knowledge of the Self (ātman), one should reject everything else as unreal, un eternal.
jñeyaṁ sarvaṁ pratītaṁ ca jñānaṁ ca mana ucyate | jñānaṁ jñeyaṁ samaṁ kuryānnānyaḥ panthā dvitīyakaḥ || 127 ||
127. All things that pass off for knowledge, all appearances, objects of knowledge all these come within the realm of the mind. Knowledge (jñāna) and Known (jñeyam) should be on an equal footing. There is no other way (for attainment of knowledge).
(Note: meanng is 'self is the only reality, all else is illusory")
kimanna bahunokten śāstrakotiśatairapi | durlabhā cittaviśrāntiḥ vinā gurukṛipāṁ parāṁ || 128 ||
128. Of what use is too much dilation by crores of thousands of scriptures even? Real peace of the Citta (mind) is very rare. How can it be attained without the Guru's grace, Guru-kṛipā?
karuṇākhaḍgapātena chitvā pāśāṣtakaṁ śisoḥ | saṁyagānandajanakaḥ sadguruḥ so'bhidhīyate || 129 ||
129. He is the Sadguru responsible for the rise of the knowledge of the Self, who cuts asunder, for the disciple, the eight kinds of attachment by the sword of mercy— karuṇā-khaḍga.
(Note: doubt, pity, fear, shyness, censure, position in society, high birth and wealth are the 8 kinds of attachment. )
evaṁ śrutvā mahādevī gurunindā karoti yaḥ | sa yāti narakān ghorān yāvaccandradivākarau || 130 ||
130. Having heard (the importance of the Guru), O Mahādevī, whoever indulges in abusing the Guru goes to terrible hells and stays there as long as the sun and moon shine on earth.
yāvatkalpāntako dehastāvad-Devī guruṁ smaret | gurulopā na kartavyaḥ svacchando yadi va bhaveth || 131
131. O Devī, one should remember and think of his Guru, as long as
he has a body, may be till the end of a kalpa (world cycle of creation). Neglect of the Guru should never be done, even if one becomes independent, a free bird.
huṁkāreṇa ca vaktavyaṁ prājñśiṣyaiḥ kadācana | guroragre na vaktavyam-satyaṁ tu kadācana || 132 ||
132. The intelligent disciple should never slight his Guru. One should never utter falsehood in the presence of the Guru.
Note: word 'hum; denotes contempt, such words never be used in Guru's presence.
guruṁ tvaṁkṛtya huṁkṛtya gurusānnidhya-bhāṣaṇaḥ | araṇye nirjale deśe saṁbhaved brahmarākśasaḥ || 133 ||
133. To speak in front of the Guru with disrespect by using 'huṁ' and 'tvaṁ' (addressing in singular as though lower or equal) is a great sin. Such a person will become a brahma-rākśasa in a forest or waterless place (desert).
(Note: brahma-rākśasa is a species of Devīls.)
Theistic Advaita, Live Advaita, but in Worship Guru him always!
advaitaṁ bhāvayen-nityaṁ sarvāvasthāsu sarvadā | kadācidapi no kuryād-dvaitaṁ gurusannidhau || 134 ||
134. At all times and under all conditions, feel the space of Advaita, non-duality of the Self as—'Brahman alone exists, I am Brahman.' But never, in the presence of the Guru, should you have this bhāva (feeling).
(context: theistic adviata talks)
dṛśyavismṛatiparyantaṁ kuryād gurupadārcanaṁ | tādvaśasyaiva kaivalyaṁ na ca tadvyatirekiṇaḥ || 135 ||
135. One should worship the Feet of the Sadguru till the 'seen' disappears (absense of duality). To those only there is liberation and not to those who act in contradiction.
(satsang: love of the Master–dvaita, to Advaita, infinty... first need love OF anf FOR before the experience of Advaita =, infinity! )
Please understand, deities are not mere idols; they are embodiment of ideals. We do not worship the idols; we worship the ideals represented through the idols. Again and again, I want to insist and remind people, as long as you have the mamakāra (inner image) that you are with form, you cannot have, you cannot understand, you cannot feel, you cannot experience God without form. It is from your mamakāra, Inner Image that Life-Image will be created. What you think about life, others, God, all that will be reflection of your Inner Image. So, everyone who carries the Inner Image that they have a form–it means everyone other than Enlightened Beings–should know very clearly that their image about life, about God, about Guru also will be with form. So, it is better to accept the reality as it is first, and use the Completion and other methods, and evolve to the space of Advaita.
Understand, it is really important to start from where we are standing. Whether your goal is to reach the Sun, or the Moon, or Mars, you have to start from where you are. You have to start from where you are! Deity worship is not only inevitable, it should not be avoided showing any philosophy. Even a great thinker like Kapila, who is not only the founder of world's first philosophy, Sāṅkhya, but also the first logical thinking being on Planet Earth, could evolve the possible conclusions and probable conclusions using the power of imagination and the probabilities of imagination.
Sāṅkhya is the source of all philosophies and science. Possible, Probable, Imaginable, in all these three directions how our energy can flow without any fear or desire or incompletion blocking our energy, that whole science was so beautifully developed by Bhagavān Kapila.
Even, He is very clear about meditating, connecting with the form of God. In Bhāgavatam, Kapila Gītā, a beautiful theistic version of Sāṅkhya is expanded and explained so powerfully, so perfectly. Bhagavān Kapila, considered the greatest thinkers, even He is very clear that deity and deity worship should not be avoided; meditating with the form, connecting through the form should not be avoided. I have seen thousands and thousands flower through deity worship. I don't do anything unnecessarily; I don't waste time, energy. If I am promoting deity worship, if I am promoting Guru worship, understand it is directly useful to you. Directly!
Mahādeva is the most worshipped God in the world. Many other Incarnations, Deities, sons of Gods, Prophets, Enlightened beings, Siddhas, Munis, Rṣis, Sages, they all may be 'followed.' But, Mahādeva is the world's largest worshipped God; not just followed, but worshipped, revered. He is most easily accessible; just a little water, one leaf and one small fruit is enough; he is immediately pleased. He answers your questions. He fulfills your requests. He brings Completion! Unimaginable, ultimate being, Mahādeva—worshipping Him through the form, through the deity is the most powerful way of connecting, the most powerful space of connecting, most powerful being.
Listen! Mahādeva is Guru. Guru is the living deity, the living form of Mahādeva!
In the Vedic tradition, we have mastered the science of bringing the Divine to the deities and expressing the Divine through the deities. Understand, connecting through the form of the Guru, the Guru's deity, relating through the Guru's deity is such a powerful spiritual practice. I insist every individual should keep this as a lifestyle; every disciple should keep this as your very being. Because, unless we see the form of Divine as Guru, we do not relate with It; unless we see It in the names, in the embodied form, we do not relate to It. So, relating through the form and the name of the Guru is required as long as you assume that you have a form and name. And the way the Cosmos comes down to grace us when we relate with It through the form, through the living deity, Guru, is such an amazing, unimaginable happening. Fill your life with this!
THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM ("SPH"), Jagatguru Mahasannidhanam ("JGM"), His Divine Holiness ("HDH") Bhagavan Sri Nithyananda Paramashivam, is recognized as the 1008th living incarnation of Paramashiva as per Sanatana Hindu Dharma ("Hinduism") and by His predecessors of enlightened masters and adepts.
The SPH Nithyananda Paramashivam is reviving Hinduism as the 1008th Acharya Mahamandaleshwar (the head for all spiritual leaders) of Atal Akhada (ancient apex body of Hinduism), coronated as Mahamandaleshwar (Supreme Spiritual Head) of
Maha Nirvani Akhada (largest apex monastic order) and the youngest Mahamandaleshwar, ordained as the 233rd Guru Mahasannidhanam (Pontiff) of Thondai Mandala Aadheenam, ordained as the 293rd Guru Mahasannidhanam (Pontiff) of Shyamalapeeta Sarvajnapeetam, ordained as the 23rd Guru Mahasannidhanam of Dharmamukthi Swargapuram Aadheenam, and coronated as the 203rd Emperor of Suryavamsa Surangi Samrajyam.
The Srimad Karana Agama, Purva bhaga, Patala 71, Sakalotpatti vidhi, Sloka 8 & 9 (Sacred Ancient Hindu scripture) declares:
इत्येवं नि ष्कळं प्रो क्तं परं भा वमि ति स्मृतम्। सृष्टि स्थं लो करक्षा र्थं लो कस्यो त्पत्ति का रणम्।। सा धका नां हि ता र्थं तु स्वेच्छया गृह्णते तनुः ।
In this way (Shiva) who is Nishkala - without any body and parts, who is the Ultimate Supreme Being, who is established in the Creation, who is the Cause of the creation of the Universe, assumes a body out of His Free Will for the protection of the Universe, and for the welfare of the Spiritual seekers and Devotees.
THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM is the reigning spiritual emperor of 17 ancient traditional Hindu kingdoms and the reviver of the most ancient, most peaceful, still-living and long-lasting demonstrable system that shows the possibility of peaceful co-existence amongst people. Following the coronation to establish KAILASA worldwide at the age of 16, for the past 27 years, THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM, as the face of the unified Hindus, has been single-handedly, tirelessly inspiring the dispossessed Hindu Diaspora to reclaim their Hindu centric freedom and stand unified for the centuries-old Hindu genocide.
The 1008th living incarnation of Paramaśiva, THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM stands as the unifying force for the 2 billion born and practicing Hindu diaspora worldwide and established the Hindu State, KAILASA for the persecuted Hindus in over 100 countries.
THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM has made resolute efforts towards recognizing and legitimizing the Hindu genocide which has been receiving scant consideration by global leaders and international bodies, THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM founded KAILASA Uniting Nations. For the past 27 years, this international body has been responsible in building relations, bridging dialogs, inspiring leaders, uniting nations towards acknowledging the Hindu policies which are universal, life positive as referenced from the ancient text of Hinduism. This is the 'ahimsa' (non-violent) way of bringing acknowledgment to the horrors of the Hindu genocide, the untold facts of the darkest act of mankind on Earth to the most contributing civilization - KAILASA.
KAILASA is an apolitical nation whose vision is enlightened living for all. Towards this goal, KAILASA is the only Hindu nation on planet Earth today bringing legitimacy to the principles of Hinduism. Social principles, economic principles, judicial principles, Hindu medical principles, and Hindu economic principles. KAILASA is THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM's response to humanity's global problems of poverty, hunger, illiteracy, disease, violence and global warming and the continuing ethnocide and genocide of over 80 million Hindus worldwide since 7 centuries.
Over the last 50 years, the effects of meditation and its significant impact on stress, crime rates, violence, political decision making and even war in local and global consciousness is well established. Unfortunately, in the last two hundred years, forcibly we are made to believe Hinduism is a functional principle only for enlightenment and spirituality. It is absolutely dysfunctional for the political, social, economical system. Making Hindu family structure, Hindu social structure dysfunctional is the greatest crime done against humanity.
Sanatana Hindu Dharma has faced both historical and ongoing religious persecution and systematic violence, in various forms including assassination attempts on living incarnations, targeted elimination of Hindu pontiffs through bio war and lawfare, cyberbullying, Hindu phobia, forced conversions, documented massacres, demolitions, desecration and grabbing of worship temples and monasteries, looting of Hindu temples properties, destruction of Hindu educational institutions, elimination of well known Hindu libraries, the gross violation to the freedom to practice the Hindu school of liberated thinking (Sankhya), Hindu schools of living enlightenment (Jeevan Mukthi), gross violations of the right to freedom of religion that includes violations of the right to life, personal Hindu integrity or personal Hindu liberty, mass execution, looting and enslavement.
Hinduism was once practiced freely in over 56 nations across the continent from Afghanistan, Bharat, Nepal, Burma, Sri Lanka, all the way to Singapore, Malaysia, and Cambodia and Indonesia, and in 200 states, 1700 samasthanas (provinces) and 10,000 sampradayas (traditions). Over several centuries the combined forces of foreign invasion, political upheaval, colonialism and religious persecution systematically ended millennia of Hindu Swarajya, or self-rule. Today Hindu temples remain in a few countries but the Hindus who worshiped in them have been ethnically cleansed.
The revival of Hinduism through the civilizational nation of KAILASA globally irked vested interests of atheistic terrorist militant elements, caste supremacist terrorists and other anti-Hindu forces who executed a massive persecution and genocide on THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM and His followers on 2 March 2010 that continued for the next whole decade and comprised of over 70 assassination attempts, over 250 sexual assaults on THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM and his monks and disciples, lawfare of 120 false cases over 10 years, massive hate propaganda in electronic media of over 14,000 hours and print media of over 25,000 articles in 5 years, destruction of heritage properties worth over 27 million USD, and the continuing ethnocide and genocide of over 80 million Hindus worldwide since 7 centuries. Specifically, the lawfare involved:
Delegitimizing THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM by hate propaganda, disenfranchising Him of His civil and human rights, prejudicing Him from fair representation and fair trial
Repeated illegal imprisonment, with brazen torture, custodial assassination attempts, supported by system justification in various forms, including the common processes of bureaucracy, indifference, self-deception, diffused responsibility and has resulted in continued systemic complicity with torture, murder and genocide
Well-planned multi-layer false hate propaganda by the 'fourth estate' media sustained by moral disengagement, leaving the broader public in a state of willful ignorance, motivated denial, out-group victim-blaming, dehumanization and bystander apathy to even genocide.
THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM stands in solidarity with the untold, multi-level social, political, intellectual, religious, cultural, linguistic, economic, legal, digital persecution done to Hinduism and faced by Hindus and Hindu minorities worldwide for the past several thousands of years continues through the modern day. THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM has been recently acknowledged by the United Nations for the persecution of THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM and the KAILASA global community, especially the affected women and children.
The KAILASA with de facto spiritual embassies operating across over 100 countries and having presence across the globe as the largest spiritual knowledge source on Hinduism is spiritually governed with the life positive, all-inclusive, universal policies sourced from Hinduism revived by THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM. Having enriched and enreached more than one billion individuals over the past 27 years the KAILASA raises the voice to protect Hindus, defend Hindus and preserve the Hindu narrative for the world.