Sanyas (Monastic) Order of the Sovereign Order of Kailasa🔗

• 3.1. Sanyas in the sovereign order of Kailasa is lived as per the sanyas dharma described in the Sanyas Upanishads.
• 3.2. Sanyas involves living the five vows of satya (truth), ahimsa (non violence), asteya (non-stealing), aparigraha (living with minimal possessions), brahmacharya (celibacy) and the four tattvas of sampoorti (integrity), shraddha (authenticity), upayanam (responsibility) and apyayanam (enriching).
  • 3.2.1. Satya Being truthful. The biggest blessing is having someone who can see through one totally including the lack of integrity, inauthenticities and irresponsibilities and with tremendous compassion and patience guide one individually from where one is towards the Ultimate. All that is needed is a yes when the master guides one to throw light on one's blind spots of 'I don't know and I don't even know that I don't know', which only the Master can see.
  • 3.2.2. Asteya Non-stealing. Asteya is first not taking other's things even by mistake and taking if needed only after asking. It also means one can go to the next level

of giving whatever one has (other than what the guru has initiated one with like the kavi, rudraksh, etc) to anybody who asks for it or wants it.

• 3.2.3. Aparigraha Living with Minimal Possessions. A sannyasi of the THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM order gets the unique privilege of having every personal item of his or hers personally blessed by the Master.
• 3.2.4. Ahimsa Non-violence in thought, word and deed. A sannyasi lives by the truth of 'Abhayam sarva bhootebhyo' – 'No fear for any being from me'.
• 3.2.5. Brahmacharya Celibacy in thought, word and deed. The whole energy shift towards the higher energy, the seed of sannyas, is in this powerful vow that directly shifts one from the human plane to the divine plane, awakens the kundalini energy – the latent potential energy. All the biological hindrances in this can be overcome by one's will combined with the great support of the grace of the Master and his unique guidance for every individual every moment.
• 3.3. Sanyas received with the blessings of the SPH to become a part of the sanyas order of Kailasa is a blessing received from the SPH and commitment given by the member of the sanyas order to live the life of sanyas for all lifetimes, and declaring one's allegiance with loyalty and integrity to the SPH Nithyananda Paramashivam, Nithyananda Linga (teachings of the SPH) and Kailasa (Nithyananda sangha or mission of the SPH), including as amended by the SPH and the sovereign order of Kailasa over time.
• 3.4. The monastic order of the Sovereign Order of Kailasa includes:
  • 3.4.1. Sannyasis
  • 3.4.2. Naishtika brahmacharis and brahmacharinis
  • 3.4.3. Bhautika brahmacharis and brahmacharinis
• 3.5. The monastic order of the Sovereign Order of Kailasa need to follow the vows of sanyas:
  • 3.5.1. Living the 4 tattvas of sampoorti (integrity), shraddha (authenticity), upayanam (responsibility) and apyayanam (enriching)
  • 3.5.2. Living the 5 vows of brahmacharya (celibacy), asteya (non-stealing), aparigraha (living with minimal possessions), satya (truth) and ahimsa (non-violence)
  • 3.5.3. Making an irrevocable commitment to Master, His teachings and His sangha THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM, Nithyanandham and Nithyananda sangha – in the current and future lives
• 3.6. There are 3 orders in the Sanyas order of the sovereign order of Kailasa, of the Nithyananda sampradaya:
  • 3.6.1. Sanyasi
• 3.6.1.1. A Sanyasi (male/ female) is one who has been initiated by the SPH into poorna sanyas. Sanyas is described in the Vedagamas as the highest tattva of the 24 tattvas. Sanyas is a lifetime commitment to living the life of Sanyas, being established in the space of the 4 tattvas of integrity, authenticity, responsibility and enriching oneself and others; and living every moment in positivity, possibility, leadership and enlightenment.
• 3.6.1.2. A Sanyasi or Sanyasini should be capable of and take the responsibility of being the Peethadheeshwar (spiritual head) or Sri Mahant (administrative head) of an aadheenam/ defacto spiritual embassy of Kailasa.
• 3.6.1.3. A Sanyasi or Sanyasini should be physically, emotionally and psychologically independent of his or her pre-monastic relations.
• 3.6.1.4. A Sanyasi or Sanyasini is the one who has received the sacred kavi (saffron robes) from the SPH. The initiation is given after the Sanyasi's commitment to remain in the highest space of the 4 tattvas, beyond the need for completions with any situation of life.
• 3.6.1.5. The attire of a Sanyasi is full saffron or kavi.
• 3.6.1.6. A sanyasi takes the vow of upholding strongly and being established in the space of sannyas - completion and enriching
• 3.6.1.7. A sanyasi declares to go beyond the need for prayashchitta (when one falls from the space of sannyas, taking up a spiritual practice as a reminder not to allow oneself to fall again or succumb to patterns) by cutting off the shikha (tuft of hair at the back of the head) and upanayanam (sacred thread across the upper body) which are the aids during prayashchitta.
• 3.6.2. Naishtika brahmachari (male)/ brahmacharini (female)
  • 3.6.2.1. A naishtika brahmachari or brahmacharini is one who has committed to a lifetime of sanyas but who is in the zone of practicing the 4 tattvas through living the tattvas and completing in the situations of non-integrity with the tattvas. He or she is given the sacred kavi (saffron robe) by the SPH during the sanyas initiation.
  • 3.6.2.2. A naishtika brahmachari or brahmacharini should train to become the Peethadheeshwar (spiritual head) or Sri Mahant (administrative head) of an aadheenam/ defacto spiritual embassy of Kailasa.
• 3.6.2.3. A naishtika brahmachari or brahmacharini should be physically, emotionally and psychologically independent of his or her pre-monastic relations.
• 3.6.2.4. A naishtika brahmachari or brahmacharini takes the sacred kavi (saffron robes) from the feet of the SPH. This is symbolic of his commitment to remain in the highest space of the 4 tattvas, and completing whenever he or she falls from the space of the 4 tattvas.
• 3.6.2.5. The attire of a naishtika brahmachari/ brahmachari is the orange color kavi.
• 3.6.2.6. A brahmachari trains to uphold strongly and be established in the space of sannyas - completion and enriching
• 3.6.2.7. A brahmachari declares to go take prayashchitta when one falls from the space of sanyas (taking up a spiritual practice as a reminder not to allow oneself to fall again or succumb to patterns). This is signified by the shikha (tuft of hair at the back of the head) and upanayanam (sacred thread across the upper body) which are the aids during prayashchitta.
• 3.6.3. Bhautika brahmachari / brahmacharini
  • 3.6.3.1. A bhautika brahmachari or brahmacharini is one who wants to try the life of Sanyas and hence takes initiation into brahmacharya.
  • 3.6.3.2. A bhautika brahmachari or brahmacharini takes the sacred kavi (saffron cloth) from the feet of the SPH. This is symbolic of his commitment to remain in the highest space of the 4 tattvas, and completing whenever he falls from the space of the 4 tattvas.
  • 3.6.3.3. A bhautika brahmachari or brahmacharini commits to living the vows of Sanyas during his brahmacharya period but he or she has the option of moving to a grihastha (married) life at which point he or she should complete with the brahmacharya initiation by dropping the kavi with the blessings of the SPH.
  • 3.6.3.4. A bhautika brahmachari or brahmacharini should train to live, radiate and share the 4 tattvas.
  • 3.6.3.5. A bhautika brahmachari or brahmacharini should be physically, emotionally and psychologically independent of his or her pre-monastic relations during his brahmacharya period.
  • 3.6.3.6. The attire of a bhautika brahmachari is the orange color kavi.
• 3.6.3.7. A brahmachari trains to uphold strongly and be established in the space of sannyas - completion and enriching
• 3.6.3.8. A brahmachari declares to go take prayashchitta when one falls from the space of sanyas (taking up a spiritual practice as a reminder not to allow oneself to fall again or succumb to patterns). This is signified by the shikha (tuft of hair at the back of the head) and upanayanam (sacred thread across the upper body) which are the aids during prayashchitta.
• 3.6.3.9. A bhautika brahmachari or brahmacharini can complete with his or her brahmacharya initiation if and when he or she chooses to move towards grihastha life, by surrendering the kavi back at the feet of the Master.
• 3.6.4. Apath sanyasi
  • 3.6.4.1. In the Vedic scriptures, sanyas can be taken in the case of dire need (apath) situation for preserving Hinduism.
  • 3.6.4.2. An apath sanyasi of the sovereign order of Kailasa takes the sacred kavi from wherever he/ she is, to answer the call of responsibilism to Hinduism and lives the vows of sanyas as practiced in the sovereign order of Kailasa.

Article 11

Article 9

Article 8

Article 6

5.5. Fifth Avarana Astreshvaras the chief executives who implement the decision based on an Astra. An astra is a mantra, a principle, that is put to execution.

5.4. Fourth Avarana Lokeshvara zonal heads. Lokeshvaras are more in Salokya Mukti.

Article 5

Ideological Foundation of Kailasa's Governance

Article 4

The Principle of God's Governance

• 4.1. The Hindu Governance as described by Paramashiva is presently revived by the 1008th living incarnation of Paramashiva, The Supreme Pontiff of Hinduism, Jagatguru Mahasannidhanam, His Divine Holiness Bhagavan Sri Nithyananda Paramashivam since 1981, with the divine vision of administering, supporting, serving, catering, governing all the religious and spiritual needs of 2 Billion Hindus and the whole of humanity. Therefore, KAILASA is a consortium of multiple micronations, educational institutions including Hindu universities and school (gurukul), de facto spiritual embassies, temples, temple monastery complexes, nunneries, food banks (Annamandir), animal shelters (Goshala), libraries (Jnanalaya), organic agriculture.
• 4.2. The Sovereign Order of KAILASA functions in a systematic dynamic approach of amalgamating its governance with the aid of humanitarian, charitable initiatives in countries through its legitimate institutions in the countries it is operating from. The Sovereign Order of KAILASA is permanently present with educational, medical, social, spiritual and humanitarian projects in most countries in the world.

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4.3. Paramashiva describes how Governance is happening and the Ecosystem of KAILASA is existing and functioning, in KAMIKA AGAMA:

SRIMAD KAMIKA AGAMA || PURVA BHAGA || 4TH PATALAM, ARCHANA VIDHI PATALAM, 193RD SLOKA

वि द्येश्वरावतृ ो चवै गणेशावरणेतथा.

लोकपालास्त्रयोश्चवै रुद्रादीनाम ्अथावतृ ौ

VIDYEŚVARĀVṚTO CAIVA GAṆEŚĀVARAṆE TATHĀ.

LOKAPĀLĀSTRAYOŚCAIVA RUDRĀDĪNĀM ATHĀVṚTAU

TRANSLATION:

THE AVARANA OF VIDYESVARAS, THE AVARANA OF GANESVARAS,

THE AVARANA OF LOKAPALAS, THE AVARANA OF AYUDHAS,

THE AVARANA OF THE RUDRAS AND OTHER LORDS.

SRIMAD KAMIKA AGAMA || PURVA BHAGA || 4TH PATALAM, ARCHANA VIDHI PATALAM, 187TH SLOKA

कर्णि कर्णि ायांयजेदेवंब्रह्माङ्गैश्च समावतृ म ्

गणेशःै लोकपालश्ैच हेति भि र्वज्रर्व पर्वूकर्व ैः

KARṆIKĀYĀṂ YAJEDEVAṂ BRAHMĀṄGAIŚCA SAMĀVṚTAM

GAṆEŚAIḤ LOKAPĀLAIŚCA HETIBHIRVAJRAPŪRVAKAIḤ

TRANSLATION:

ON THE PERICARP OF THE LOTUS-SEAT,

HE SHOULD WORSHIP LORD SIVA AS SURROUNDED BY

THE BRAHMA MANTRAS AND ANGA MANTRAS,

VIDYESVARAS, GANAS, LOKAPALAS AND AYUDHAS(WEAPONS).

4.4. Kailasa is the ecosystem to manifest enlightenment, experience and radiate Paramashivatva, the state, space, powers, being, superconsciousness of Paramashiva. The revival of Hinduism through Kailasa is centered on the greater science of Hinduism, of the cosmos, revealed in the Vedagamas.

4.5. The ideological foundation of the constitution of Kailasa include:

• 4.a. Not giving up on oneself and others A citizen of Kailasa will follow the fundamental teaching of 'Don't give up on you or others.'
  • 4.b. Living the four tattvas (sacred principles) of sampoorti (integrity), shraddha (authenticity), upaayanam (responsibility) and aapyaayanam(enriching).
  • 4.c. Sampoorti (integrity)
    • 4.i. Integrity (Sampoorti) is you fulfilling the word and thought you give to yourself and to others, and experiencing a state of 'poornatva' – completion with yourself and with life. Honesty is not integrity. Integrity is honesty also. The words one gives to oneself form the bone structure of one's life. If one commits with oneself and one doesn't honor that word, and one doesn't even bother to complete that word inside one's heart, then that word hangs inside one as a broken commitment.
    • 4.ii. Integrity is not carrying the hangover of the commitments one has made, either to oneself or to others.
    • 4.iii. When one breaks the commitments given to oneself, one loses self-confidence. The more commitments one gives and breaks, the more self-confidence is lost. When one breaks the commitments given to others, it takes away their confidence in that person. The only way to come out of this is through the process of completion.
  • 4.d. Authenticity (Shraddha) Authenticity is being established in the peak of one's capability, and responding to life from who one perceives oneself to be for oneself, who one projects oneself to be for others, and, what others expect one to be for that person.

4.6. What one considers as oneself has four dimensions:

• 4.a. Mamakara what one believes oneself as
  • 4.b. Ahankara what one projects as oneself to others
  • 4.c. Anyakara what others believe one to be
  • 4.d. Swa-anyakara what one perceives life as

4.7. All these identities put together is the person as a whole. Authenticity is nothing but keeping one's four identities in tune, and being in the peak of all four parts of oneself. Usually, what one thinks as one – one's mamakara - is always less than what one actually is, and what one projects as oneself to others – one's ahankara – is always more than what one is. For example, one may experience oneself as a very fearful person, but project oneself as strong and powerful. Anyakara is actually some part of oneself which is suppressed by one, which wants to realize itself, that goes and sits in another's heart and becomes their expectation about that person, so that the suppressed part is realized. Swa-anyakara is one's expectation from life.

4.8. Responsibility (Upaayanam)

• 4.a. Responsibility (Upaayanam) is living and responding to life from the truth that one is the source of, and therefore, responsible for all happenings in and around that person.
  • 4.b. Only when one feels that one is responsible for everything happening in and around that person, one will start looking into the truth and start seeing the possibility for a solution.
  • 4.c.When one takes responsibility, the higher energies express through the person. Even if one takes one step towards responsibility, the cosmos takes a thousand steps towards the person taking responsibility for himself. When one is in the space of responsibility, both his or her inner space and outer space support him or her. The whole universe supports one because the universe experiences its fulfillment through the cognition of those who feel responsible.
  • 4.d. Responsibility is an alive energy that grows with one feeling it.

4.9. Enriching (Aapyaayanam)

• 4.a. Enriching (Aapyaayanam) is you taking responsibility with integrity and authenticity, that you are committed to continuously enriching, which is expanding yourself and life, in and around you.
  • 4.b. Life happens to a person with others! Every relationship one experiences is just one dimension of oneself. It is the son who makes the father, it is the wife who makes the husband, it is the followers who make the leader. Each significant relationship in one's life is one dimension of one. And unless one fulfills all of one's dimensions, one cannot be fulfilled.
  • 4.c.Enriching is an alive energy that expresses itself directly through creation. So one can say he or she is enriching if one can see and show results in the outer world.
  • 4.d. Any problem or conflict one has in life can be handled very practically, efficiently and skillfully with these four principles.

4.10. The effects of living the tattvas is:

• 4.a. With Integrity, the innate intelligence to expand is straightened and the space of positivity is awakened in you.
  • 4.b. With Authenticity, life continuously oozes in you. You experience the space of possibility.
  • 4.c.With Responsibility, you awaken to your true nature. Ishwaratva leadership consciousness - blossoms in you.
  • 4.d. With Enriching, you establish your Existence into everything, and ultimately experience yourself as Brahmanyam Bahuputrataam - the favorite inheritor of the Cosmos.

4.11. Being established in a state of 'completion' in life

• 4.a. Completion means shifting the cognition from an inadequate cognition of life and situations which is restrictive, to an expansive cognition which expands oneself and the other person.
  • 4.b. Any action that is unfulfilled as per one's imagination, either because of an outer hindrance or an inner hindrance, is incompletion. Incompletion is anything that leaves one with an experience of low energy, 'low' emotions, and a feeling of unfulfillment.
  • 4.c.The truth is whether one realizes or not, one is complete unto oneself. The only incompletion is not knowing that you are already complete, and it expresses itself as fear, greed, anger, jealousy and depression.
  • 4.d. If a past happening causes a stir inside one, whether sweet or sad, there is an incompletion there. Either there is an unhealed wound, or an unfulfilled craving. A really complete happening will present itself just as it happened, with no charge of emotion, no load from the past. Both sweet and painful memories are hangovers.
  • 4.e. Anything that comes from the past as a constraint in the future is a limitation and a bondage. It destroys one's ability to respond freely and spontaneously in the present moment.
  • 4.f. Completion is not blind acceptance. Completion simply means not resisting the flow of life.

4.12. Listening

• 4.a. The space of completion is the nurturing ground for listening. And listening in turn leads to more and more completion as one flows with life with listening.
  • 4.b. Listening means just dropping your mind and being available for the other.

4.13. Constantly overcoming one's root thought patterns

• 4.a. As children, you always experience life from a state of completion. But for most of us, something happens one day that causes a dent in the completion. It could be as small a happening as a harsh word from a parent or teacher, or a fight with a friend. Or it could be a shattering event like a loved one's death or childhood sexual abuse. When it happens, it feels as if death is happening to you. It simply shakes your whole world. Such events are the defining moments of your life. These are the moments when you create the deep-rooted instinctive cognitions that control you for the rest of your life without your knowledge.
  • 4.b. You always feel powerless in front of your patterns, because you feel that they are who you are. But you are not born with the patterns with which you are working! When you are not born with a certain pattern, it means that it is created in you. Anything that is created can be changed. You CAN destroy the old pattern and create a new one.
  • 4.c.Whenever you go to the root of the problem, whenever the root pattern is attended to, all major problems are attended to. Only on a superficial level it looks like there are many problems; when you go to the root, it is only one problem. Then when you go deeper, you will find that there is no problem, but only your belief that you have a problem.
  • 4.d. Deep Completion for vedic mind and heavy yoga and weight-lifting for yogic body
  • 4.e. Anybody who considers The SPH as his guru should follow the daily routine of doing the process of completion every night before going to sleep for at least 42 minutes to start with which could reduce to 21 minutes when there are not as many incompletions; and doing heavy yoga and weightlifting in the morning for at least 21 minutes, preferably 42 minutes.
  • 4.f. The deep completion before going to sleep helps relieve the stresses and incompletions in the muscle memory and leads one to a dreamless sleep (sign of birthless life or no more rebirths ahead).
  • 4.g. The heavy yoga and weightlifting causes deep breathing and enables one to develop a strong yogic body that is beyond depression and such mental problems.

The Hindu Parliament of SHRIKAILASA

The Hindu Parliament of SHRIKAILASA constitutes the five Avaranas and the five Sabhas: The five Avaranas - Mantreshvaras, Vidyeshwaras, Ganeshvara, Lokeshvara, and Astreshvaras.

5.1. First Avarana is Mantreshvaras Ministers (Mantris) who counsel or personally present information to Paramashiva. They exist as part of Shiva as well as the first AVARANA of Shiva. They are literally in Sarupya Mukti, literally like Paramashiva, like his extension. Mantreshvaras are almost in Sayujya and Swarupya Mukti.

5.2. Second Avarana is Vidyeshwaras Vidyeshwaras are the head of the branch of knowledge system. Hinduism governs by the strength of its knowledge not by strength of weapon. Weaponry is only the defense not the core branding of Hinduism or KAILASA. Vidyeshwaras manifest the Swarupya Mukti.

Vidyeshwaras take up the responsibility of heads of educational institutions including chancellors of universities and heads of various departments, head of the ministry of sacred arts under which are thousands of sacred arts universities worldwide, head of various universities teaching Hindu medical systems like Siddha and Ayurveda.

5.3. Third Avarana is Ganeshvara head of ganas. Each responsibility is executed, manifested by a set of ganas and the head of those ganas is Ganeshvara and the head of all these ganas is Mahaganapati, Paramashiva's own son / extension. The team that works under Mahaganapati is Ganeshvaras. Ganeshvaras manifest Sameepya mukti.

5.6. The various levels of mukti are:

• 5.6.1. Salokya Mukti First one year, carving one's Integrity, Authenticity, Responsibility, Enriching, Divya Sharira, pure identity.
  • 5.6.2. Samipya Mukti Second year, carving one's state, space and manifesting powers.
  • 5.6.3. Sarupya Mukti After 3 years, moving all over the universe to radiate Paramashiva. Taking responsibility for Paramashiva - then one is enjoying Sārupya Mukti.
  • 5.6.4. Sayujya Mukti In oneness of Paramashiva

5.7. The Five Sabhas Chit Sabha, Raja Sabha, Deva Sabha, Kanaka Sabha and THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM Sabha

• 5.7.1. Chit Sabha will present consciousness based spiritual enlightenment science, welcoming all Hindu representatives, incarnations, enlightened masters, pontiffs, gurus and others who willingly accept the parliament's humble request and invitation.
  • 5.7.2. Raja Sabha will be a responsible democratic setup which will invite Hindu leaders of nations, sympathisers and political leaders who appreciate Hindu principles.
  • 5.7.3. Deva Sabha is a think tank of individuals who live to enrich others to be able to live at the highest Hindu administrative principles embedded in Vedas, Itihasas, Puranas and Agamas which evolve sustainable development.
  • 5.7.4. Kanaka Sabha is an entity with a set of collated principles related to Hindu resource development.
  • 5.7.5. THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM Sabha is a responsible democratic Sabha which will comprise of individuals who will streamline the administration of SHRIKAILASA, who themselves experience and enrich the world with the science of blissful living.

Departments of SHRIKAILASA

Towards reviving the enlightened civilization for global peace, SHRIKAILASA is administered through multiple departments and agencies based on the Hindu principles of governance as described in the Vedas and Agamas. Ministry of State of State of Treasury of Commerce Department of Housing Department of Human Services Department of Education Department of Civilization Department of Information Department of Health Department of Vedic Science & Technology Department of Global Communications Department of Religion & Worship Department of Agriculture Department of Environment & Animals

Article 7 SHRIKAILASA Uniting Nations

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SHRIKAILASA Uniting Nations aims to unite all nations towards the 108 humanitarian, charitable, sustainable goals declared based on universal human values and world peace as revived by THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM since 1994.

de facto Spiritual Embassies and States

The following is a list of Hindu temples, monasteries, franchisee campuses & organizations worldwide that are de facto spiritual embassies of SHRIKALASA that represent and support the nation. They are run by Spiritual Ambassadors of SHRIKALASA who are initiated and trained into manifesting powers and living enlightenment.

• 1. Nithyananda Annalaya Serving free food (Anna Daan) worldwide as per Hindu Paaka Shastra (Science of Hindu cooking)
• 2. Nithyananda Gurukul Residential schools reviving Vedic education to create an enlightened generation
• 3. THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM Vidyalaya Non-resident schools reviving Vedic education to create an enlightened generation
• 4. THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM Jnanalaya Hindu libraries & knowledge centers, collecting & preserving Hindu scriptures
• 5. Nithyananda Hindu University Extended campuses of the global Nithyananda Hindu University
• 6. THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM Vaidyalaya Offering free medical care, camps, and reviving traditional Hindu medical sciences like Yoga, Ayurveda, Siddha medicine
• 7. Nithyananda Galleria Selling traditional Hindu handicrafts and artefacts, Hindu books and traditional medicine
• 8. Nithyanandeshwara Paramashiva Devalaya Housing temples of Paramashiva following the most authentic Hindu traditions
• 9. Nithyananda Healing Centers Offering free spiritual healing by initiated spiritual ambassadors
• 10. THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM Goshala Housing cruelty free cow shelters as per Hindu scriptures
• 11. THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM Yogalaya Teaching traditional and authentic Yoga and meditation
• 12. THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM Media & TV Broadcasting & communicating the teachings from Hinduism
• 13. Nithyananda Dhyanapeetam Teaching meditation and spirituality across the globe
• 14. Nithyananda Peetham Traditional Adi-Shaivite monasteries housing temples and monastic complexes

SHRIKAILASA's Global Services

SHRIKAILASA's mission is to share with today's world the practical applications of Sanatana Hindu Dharma and its science of enlightenment, to bring that successful life and lifestyle to the world in 81 services. Our services offered include:

THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM HINDU UNIVERSITY is the world's largest Hindu university as per the number of faculties, number of students, number of courses and number inspired by the SPH with 20 million+ enrollments, 7000+ courses with extended campuses in 150 countries.

THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM HINDU LIBRARY is collecting, organizing, preserving, time capsuling, decoding, spreading and reviving 20 Million source books of Hinduism.

THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM SACRED ARTS UNIVERSITY is the revival of the 64 sacred arts and sciences like Ayurveda, Music, Dance, Sculpting, Astrology and Vastu.

ARTICLE 10 General Norms of Elections

• 10.1 Every issue Hindu society or Hindus are facing Kailasa gives the option to take votes and conduct elections in a democratic voting system.
• 10.2 All the initiated disciples who have a Kailasa E- Passport have the right to vote in the Parliament of SHRIKAILASA.
• 10.3 For every election, SHRIKAILASA presents all necessary content, with the statistics of studies done by researchers to the authentic Shastra Pramana and cosmic revelation, required for voters to make decision because Kailasa believes in responsible democracy where the voters are educated on the topic that is being voted upon.
• 10.4 Without prejudice to any other provision, the basis of any vote is calculated on those with a right to vote who are present and vote.

Initiations

• 11.1 SHIVA DEEKSHA level I Samaya Deeksha is the Initiation Into Understanding You Are Paramashiva.

Why a person needs it and how it makes him manifest the state, space, powers, being, Superconsciousness and KAILASA of Paramashiva:

Paramashiva does the five actions:

• 1.Creation: manifestation, Srishti (सृष्टि , Sṛṣṭi), in Sanskrit.
• 2.Sustenance: maintenance, Sthiti (स्थिति ) in Sanskrit.
• 3.Rejuvenation: destruction, Samhara (संहार, Saṃhāra) in Sanskrit.
• 4.Pulling out of delusion: Tirobhava (तिरोभाव, Tirobhāva) in Sanskrit.
• 5. Liberation: enlightening Anugraha (अनुग्रह) in Sanskrit.

Paramshiva does all these five actions. The same Paramashiva, not only He is sitting in the Cosmos and doing these five actions, He is sitting inside each being and doing these five actions.The core content of one's inner space is Paramashivoham. This truth "You are Paramshiva" is the ultimate truth.

When one realizes the day to day facts and the ultimate truth are matching, it is called enlightenment. If one brings love in one's life, a deep love for everything happening, one will realize two things: Everything is auspicious, Paramashiva, Sadashiva. Sada means everything. Shiva means auspicious.

SHIVA DEEKSHA Initiation will be available digitally. Anyone can enroll through social media, then he will be given an introduction and the date of his initiation. When he comes online, the Acharya who initiates, sits online, performs the sacred ceremonies on behalf of the disciple. The acharya drops the flower on panchamukha of sadashiva and gives the spiritual name, sends the kanta mala and yajnopavita and the mantra initiation cards to the disciple, gives him the initiation. The disciple receives and wears all of it and starts living, manifesting SHIVA DEEKSHA.

The Deeksha mantra, olai (palm leaf), meaning the mantra card needed for initiation, will be sent free of cost. Money can be accepted as a voluntary donation.

• 11.2 SHIVA DEEKSHA level II Vishesha Deeksha Initiation to Gain Direct Access to Paramashiva.

Through this Deeksha, the disciple is given access and the right to connect with Sadashiva through Shiva Puja.

Requirement of Vishesha Deeksha:

• 1) Become a vegetarian
• 2) Bring oneself to Oneness with Shiva Puja daily.
• 11.3 BHAGAVAD GITA JNANA YAJNA It is the period between Amavasya (New Moon) and Pournami (Full Moon). During this period, the BHAGAVAD GITA book will be given free of cost, either hard or soft copy. Anyone can enroll and study the essence of Gita within that one paksha (between Amavasya and Poornima).
• 11.4 LIVING ENLIGHTENMENT JNANA YAJNA It is the period between Amavasya (New Moon) and Pournami (Full Moon). During this period, the LIVING ENLIGHTENMENT book, either hard or soft copy, will be given free of cost. Anyone can enroll and study the essence of LIVING ENLIGHTENMENT within that one paksha (between Amavasya and Poornima).

• 11.5 RUDRAKSHAS RUDRAKSHAS are the seeds of the Rudraksha fruit obtained from Rudraksha trees which have sacred properties. Every Rudraksha has dividing lines running from top of the seed unto its bottom with equally spaced clefts called Mukhi (face) on the surface of the beads. According to the number of mukhis (faces) the Rudraksha bead type ranges from single face to a several faced bead (up to 21 faces). Rudrakshas can be worn by anyone as a single bead necklace, as a string of beads called mala or as bracelets. Rudraksha mala is a spiritual tool used in the practice of chanting mantras.

In the Sanskrit language 'Rudra' means Lord Shiva and 'aksh' means eyes. The mere utterance of this sacred word Rudraksha is said to create emotions and vibrations touching the soul and bringing a person closer to God. Rudrakshas are available for distribution, by following your local country laws.

• 11.6 NIRAHARA SAMYAMA This is an ancient Vedic Science of safely break away from food and hunger related patterns. It is not fasting, it is awakening of extraordinary powers of your body by a special process, producing food directly from Nature. Over the years it has been practiced by thousands globally and has proven to be the safest and easiest way to break away from food related patterns and ailments like Obesity- excessive body weight, Anorexia, Bulimia, Overeating, Craving for certain foods, Diabetes, PCO, Anemia and many disorders. Kailasa offers the following types of NIRAHARA SAMYAMAS: RAMA NIRAHARA SAMYAMA, KRISHNA NIRAHARA SAMYAMA,

VYASA NIRAHARA SAMYAMA, THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM NIRAHARA SAMYAMA, NITHYA NIRAHARA SAMYAMA . TURIYATITA SAMYAMA

General Norms

• 1. The canons of this Code regard only Kailasa.
• 2. For the most part the Code does not define the rites which must be observed in celebrating liturgical actions. Therefore, liturgical laws in force until now retain their force unless one of them is contrary to the canons of the Code.
• 3. The canons of the Code neither abrogate nor derogate from the agreements entered into by Kailasa with nations or other political entities. These agreements therefore continue in force exactly as at present, notwithstanding contrary prescripts of this Code.
• 4. Universal or particular customs beyond the law which are in force until now are preserved.