KAILASA Library/KAILASA's Jurisprudence - Volume 1/ARTICLE 3 SovereigntySign in
KAILASA's Jurisprudence - Volume 1

ARTICLE 3 Sovereignty

  • 3.1. KAILASA with a lineage extending and integrating 19 Hindu Kingdoms, is officially recognized as independent even by the British authorities at the time of the colonial rule; it had territories, but like many kingdoms, these ancestral territories were absorbed into the Hindu Union post Colonial rule while the Kings of the territories retained their titles and sovereignty.
  • 3.2. The Order is a subject of international law and exercises sovereign functions.
  • 3.3. Legislative, executive and judicial functions are reserved to the competent bodies of the Order According to the provisions of the Constitution and Code.

ARTICLE 8

ARTICLE 7

ARTICLE 6

ARTICLE 5

ARTICLE 4

Royal Lineage

  • 4.1. The Order is a legal entity recognized by KAILASA.
  • 4.2. Religious members through their vows, as well as members of the Second Circle through the Promise of Obedience, are only subject to their appropriate Superiors in the Order. In accordance with the Code of Hindu Law, religious members of the Order are exempt from the jurisdiction of the state and are directly subject to KAILASA.
  • 4.3. In the conduct of relations with the KAILASA, the acquired rights, customs and privileges granted to the Order by the Supreme Pontiff are in force unless expressly abrogated.
  • 4.4. The Supreme Pontiff appoints his representative to the Order on whom are conferred a specific title and special faculties. To ensure the pure Supreme tradition continues to elevate humanity, the representatives have the responsibility to replicate as of the time when the Kingdom of Madurai was established in the mists of time by Lord Paramashiva and later revived by Devī Mīnākṣi and Lord Sundareśvara, who as the deities and incarnates of Lord Paramashiva ruled over the Kingdom. This is in accordance with the the pure Supreme tradition of the Madurai Aadheenam since when the Divine Couple Devī Mīnākṣi and Lord Sundareśvara enthroned their direct representatives, their divine energies in the form of continuously flowing lineage of living Masters – the Guru Maha Sannidhanams (Pontiffs) of the Madurai Aadheenam.
  • 4.5. The religious nature of the Order does not prejudice the exercise of sovereign prerogative pertaining to the Order.

Source Knowledge of Hinduism

  • 5.1. The Veda-Agamas are the Source knowledge of Hinduism or Sanatana Hindu Dharma. The revelation from the Veda-Agamas form the Shāstra Pramana, the scriptural authority on truth, which came down directly from the mouth of Paramashiva to His consort Devi Adishakti.

In the Svacchanda tantra, Sadāśiva, the Super Consciousness reveals:

āgatāṃ śivavaktrebhyo gataṃ ca girijāmukhe । mataṃ hi vāsudevasya tasmādāgama ucyate ॥

Translation:

That which has come from Shiva's mouth and directly heard and received by Devi Girija (Parvati), which has been ordained by Sri Vāsudeva (Vishnu) to govern the world, therefore that is called āgama.

Hence, Agamas are directly revealed by Paramashiva, they are more like a practical manual of how to,what to, where to, when to. All these details are answered with the right context, giving enough of understanding and tremendous user friendliness.

  • 5.2. Pramāṇas, the Four Authorities and Evidences of Truth
    • 5.2.1. Shāstra Pramāṇa is the scriptural evidence, the direct, ultimate authority on the Truth as it is, for it is directly from Paramashiva, the Adiguru (original Guru), the Source of all that is. In Sanatana Hindu Dharma, Veda-Agamas are the irrefutable Shāstra Pramāṇa. All knowledge currents, philosias, rituals and lifestyle systems, and Yogic sciences for humanity are in-depth systematically revealed in Veda-Agamas and form the pramanas.
    • 5.2.2. Apta Pramāṇa is the ancient authentic, time-tested, fool-proof compilations of experiences of Enlightened Sages such as the Rishis, Siddhas, Munis, Incarnations (Avatars), the direct disciples and followers and descendants of Bhagavan Sadashiva, like the Saptarishis, Maharishis, including the Enlightened Ones such as Patanjali, Valmiki, Agastya Mahamuni, Abhinavagupta, Kshemaraja, Paramahamsa Yogananda, etc. The compiled experiences verify and expand further on the Veda-Agamas, forming Apta Pramana.
  • 5.2.3. Atma Pramana are the direct experiences of the Living incarnation, THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM, who is respected, revered as the living incarnation by millions of people worldwide.
  • 5.2.4. In the space of Pure Oneness or Shuddhadvaita with Bhagavan Paramashiva, the Atma Pramānas of THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM form the words of His Gurus, His own experiences, and all that He has imbibed as a 'cognition' and directly experienced, and done thorough verification and authentication with the Shāstra Pramāṇa, and then presented to the world.
  • 5.3. Vedas are the ultimate, superior authority for the Hindus. Vedas are like a pure science, where the ultimate truths are explained, but Agamas are the scriptures where the applied technology, the applied science is expanded.
  • 5.4. All the Hindu bodies accept Veda- Agamas as Shruti [that which is heard], and everything else follows as Smritis [the remembered scriptures].
  • 5.5. The fundamental principles of existence, one's existence as individual self or one's existence as part of the society, one's existence as part of one's family, one's existence as part of one's community, one's existence as part of one's country, one's existence as part of the humanity, one's existence as part of the Cosmos, in every level of existence there are some fundamental principles to manifest what one wants as reality - Paramashiva explains this science as Agama.

Founding Principle of SHRIKAILASA

  • 6.1. SHRIKAILASA is peaceful, sovereign, service-oriented and represents an ideology, rather than a territory. It is rooted in the fundamental principle of Shuddhadvaita or Pure Oneness - the idea that all beings can live in peace and harmony, and that all human beings are equal and divine, and can reach their highest potential irrespective of their color, nationality, religion, gender or race.

The Hindu civilization is the world's oldest living civilization that exist until today. It is this world's ancient, indigenous civilization that spanned across the globe as a nation that secured all the good that exist in the world today in various forms and traditions, including the sciences of Vedic mathematics, astronomy, navigation, medicine, yoga, and above all - the sacred science of living Enlightenment.

Flag, Emblem and Stamp of SHRIKAILASA

  • 7.1. The triangular flag with emblem of Paramashiva and Nandi is the State flag of the Nation of KAILASA. It is called as the Rishabha Dhvaja. This form of Paramashiva, this cosmic form with 25 heads and 50 hands is the most powerful, ultimate form as He Himself describes in Agama.
  • 7.2. In Sanatana Hindu Dharma, the Kaavi (deep maroon) color is associated with Thyaaga (renunciation with right context) and Sanyas. It is because of the sacred Hindu Sanyas order (Hindu monk) that Sanatana Hindu Dharma is available to humanity today. Many gave their lives protecting the sacred scriptures, temples, knowledge, Gurukuls and deities. Kaavi symbolizes their sacrifice, commitment and integrity to Sanatana Hindu Dharma.

Language

  • 8.1. The Official language of SHRIKAILASA is Sanskrit, Tamil and English.