Shri Bhagavan said:
You ask these questions with great
eagerness and intense yearning. Listen Dear, I will speak all about that Fire (Vihni) and the incomparable, ultimate nectar (amrta) which is within My Eye in between the Eyes (netrāntare).
I will speak about all That, listen Dear, established in Yoga, the uniting space of Oneness with Me. Its real form and nature is without origin, pure, pervading all and having faces everywhere. It is existing within all living creatures and present in the hearts of all things, attained by yoga, difficult to accomplish, hard to attain for all beings.
man-netrāntar-vahnayamṛtadvayaṃ yadanuttamaṃ rahasyamiti prāguktam | ataśca pāśānāṃ kālādeśca dāhakaṃ paradhāmāveśātma jagadāpyāyakṛda yad yogayuktyā parādvayasphārānupraveśena kathayiṣyāmi tvaṃ ca tathaiva śṛṇu antarvimṛśa । tadetadādivākyama । atra paravahnayamṛtātmanetrarahsyamabhidheyam । tasya anuttamamiti viśeṣaṇena | bhoga-mokṣākhyaṃ prayojanaṃ pratyupāyatvaṃ sūcitam । parādiradivyāntaḥ ṣoḍhā
saṃbandhaḥ prasiddha eva ॥ 21 ॥ netretatvābhidhāyitvād netremityasya nāma pratijñānaṃ sphuṭayati | yatsvarūpaṃ nijaṃ śuddhaṃ vyāpakaṃ sarvatomukham ॥ 1-22 ॥
In my Netra (Third Eye), both Fire (Vahni) and Nectar of Immortality (Amrita) exist, this is the unsurpassable, excellent sacred secret (rahasyam) not told previously, yet.
As the Paasha, the cosmic rope that controls, Body of Time (Kāladeha) and The Burner (Dāhakam), The Cause who enters as Self and expands as the Universe – by entering into the Supreme Non-Dual Source, sphāra – which is svayam-prakasha shining with gold-like fiery light of the cosmic bang, the ultimate space of Oneness with everything – I will narrate and reveal (this netra tantra rahasya) to you.
By engaging in space of uniting with Me (yoga-yukta), listen with a deep space of intra-analyzing (antarvimṛśa) to the first words here of the sacred secret (rahasya) of the Ultimate Fire, Paravahni which is the Divine Eye with the inner-essence of Nectar of Immortality, Amritātma-Netra, which is being spoken and expressed to you – its purpose and applied science (proyojanam) is especially for the
enjoyment (bhoga) and for liberation (mokṣa) and its indicated counter-effects.
There are Six Relations, saḍ sambandah, which are well-known, starting with parā and ending with adivyā.
vaṃ svavīryaṃ svasaṃvedyaṃ mamaiva paramaṃ padam । tadvīryaṃ sarvavīryāṇāṃ tadvai balavatāṃ balam ॥ 24॥ tadojaśvaujasāṃ sarvaṃ śāśvataṃ hyacalaṃ dhruvam । sā mamecchā parā śaktiḥ śaktiyuktā svabhāvajā ॥ 25 ॥
It is like my own Vīryam, the Life-energy filled semen, my own self-knowledge, indeed my supreme space. It is the essence of all semen, the strongest of the strong. Certainly, and without any doubt, it is the ojas of all ojas, the perpetual Eternity itself which is immovable and established. From Me, She is known as supreme Iccha Shakti, one with Parāshakti, born from My own nature endowed with all powers.