The story of the Paramahamsa🔗

This actually happened to me as a darshan, as a vision, as an experience. From this only I created our emblem. If you see our emblem, Paramahamsa is our emblem. Paramahamsa pakshi is our emblem. Paramahamsa flying in the sky is our emblem.

I had a beautiful vision or experience; from that only I created that emblem. How did the human life happen on planet earth? Paramhamsa is the great swan which never comes down to the planet earth. It just flies in the sky, floating, enjoying and expressing its freedom, expressing its own bliss.

Now, when the swan was flying over a lake, the reflection of the swan fell in the water. The fish in the pond thought, 'Oh! The swan has come down into the pond!' They started playing with it. The fish were jumping on the swan this side and that side, on the shadow of the swan.

Some fish started fencing, 'This is the boundary, this is my swan'. Some other fish started purchasing neighboring land, real estate thinking the swan may come here. Some other fish claimed, 'I am the brother of the swan, I am the son of the swan, I am the wife of the swan.' The whole drama was happening.

Suddenly the swan started flying on the land, suddenly it moved. The reflection or the shadow which was appearing on the water suddenly disappeared.

Immediately all the fish started crying, 'What happened? Our swan has disappeared. What happened to our swan?' But they never understood that the swan had never landed on the planet earth.

The whole thing is just a drama. In the same way, you have started thinking that you have a soul or what you think as 'soul'. You have a soul but that soul is totally different. Whatever you understand as your soul is not your soul. Then you started protecting, you started creating a fence for yourself.

You create a house, create relations, create social security and wealth, create all these things and then decide, 'Oh! I need spiritual growth also.' Then you go to some guru. So, you start searching for spirituality also.

But you forget that the very swan has not happened, there is no swan. You are just playing with the shadow. Suddenly you realize that the swan has disappeared. The swan will not even know what drama the fish are doing. You are just playing with the shadow.

Suddenly you realize that the swan has disappeared. Some times the fish start cursing the swan, 'What is this, believing this swan we built such a beautiful house and we raised all the real estate around this building, now each flat is going for five lakhs.' And suddenly they realize that the swan itself is not there. The swan will not even know all the drama that is done by the fish.

Same thing is happening in your life. Your soul does not even know all the dramas done by your body and mind. The soul doesn't even know how much the body and mind is suffering unnecessarily, because, it never landed on the pond.

You never happened as you think

Whatever you are seeing is only a pure reflection. If you can meditate on this one story, I tell you, you will be liberated this moment. If you can, keep yourself only this one understanding, just like a Zen koan, you have never happened as you think, what ever you think as you is not you.

The root of you is non-existence – Nirbana. Nirbana means nirvana which is non-existence. But, to protect something which is non-existent, you are torturing yourself so much. The stream is flowing; if the fish are trying to push the stream or if the fish are trying to stop the stream, the stream does not even know. Whether you try to become enlightened or you try to be against enlightenment God doesn't even know.

All the fish on seeing the swan thought, 'Let us stop this stream, let us have a barricade and stop this stream.' If all the fish stand in the stream and try to stop the stream, do you think they will be successful? The stream will not even know that the fish are trying to stop it.

In the same way, you not becoming enlightened, or you not realizing, your Atman doesn't even know that. Even that much you are not connected to your being. So whatever you think as you is just non-existent.

A small story:

One born blind man went to the doctor. The doctor said, 'I will do an operation. You will have your eyes back, then you can walk without your stick.' The blind man said, 'Doctor, I understand that you will do an operation and I will have my eyes back. But how can I walk without a stick?' Unless you have your eyes, you cannot understand how you will walk without a stick. Intellectually you cannot be convinced till you get your eyes that you can walk without a stick.

Look inside, whatever you think as you is not there

Understand this one thing, look inside, whatever you thought as you is not there. Just it will not be there. Whatever points are the base for your suffering, where the points are rooted, that very root is non-existent. That is why I tell you, your name itself is non-existent.

That is why in Zen they say, meditate on your face before your birth. Just visualize how your face was before your birth. Can you visualize? Just 50 years ago you were non-existent. What ever you think as you, you were non-existent 50 years ago, am I right? And 50 years later you will be again non-existent. Why are you then suffering so much? Why are you torturing yourself just for these few years of drama? The whole thing is just nirbana.

Meditate on this one sutra. Don't bother about what others are thinking about you, because they are bothering about what you are thinking about them. Don't bother about what others are thinking about you because they are bothering about what you are thinking about them. It is just a drama happening continuously because you don't have time to stop and look.

You don't have time to open your eyes and see. You don't have time to relax for a few minutes and watch. Your TV was never switched off even for two seconds. You never thought that the TV can be switched off or there can be a few moments when scenes will not appear, the scenes will be empty.

Here I am trying to tell you, just because the screen is continuously filled with scenes, don't think what you are seeing is truth. It can be switched off. You can switch off, you can relax. It is time, at least for the next half an hour, relax and meditate on the face which you had before your birth.

You are a happening, not a being

One more thing, to understand the whole thing as anakta or nirbana, you don't need much spiritual practice or you don't need to be a great person. All you need is a simple knowledge of English to understand my words.

You are not a noun, you are a verb. You are a happening you are not a being.

Understanding that you are not a being is what I call Nirvana. The moment you understand that you are not a being but you are a happening, tremendous freedom, liberation happens to you. You don't have to protect yourself.

Immediately your mind will say, 'No, I may have physical pain, somebody may hurt me. If I don't protect myself I may fall sick.'

Please be very clear, I am not asking you to go and jump in the river. No. I am not asking you to go or allow yourself to be hurt. You will not allow anybody to hurt you by your own basic intelligence. When I say don't protect yourself, I don't mean, enter into the Ganga.

Your mind is always playing games. When I say don't protect yourself, immediately your mind says, 'Oh! It means, he says I have to jump into the Ganga.' No, the second statement is not made by me. It is made by your mind.

You have to understand your logical mind.

For example, If I tell you, 'There are two doors, one door is open', what do you conclude? The second door is closed. But, this statement is not made by me. Then, who is it made by? Your mind!

When I say now, 'You are floating, you don't have to protect yourself.' immediately the mind jumps to the other extreme and says, 'Then, I may have all diseases, or I may be killed, or I may be destroyed if I don't protect myself.' There is no need for the second statement. When that situation comes, you have enough intelligence to protect yourself, things will happen automatically.

You have innate intelligence to face your life

Understand, last 50 years you have lived, have you lived without worries? No. You had enough troubles, enough worries, have you not lived? You have lived. Next 50 years you have the experience of the last 50 years, then why are you bothering? Why do you then bother about the next 50 years? Last 50 years you have lived with all these things, this itself is solid proof that you have enough intelligence to face everything. You have innate intelligence to face your life.

Then why should you bother about the next 50 years? And now you are experienced. More the person is experienced, more he should feel confident. Then why do you continuously bother about protecting your being, about protecting your ego? You have innate intelligence, inborn intelligence – swa-buddhi.

Spontaneity - the true intelligence

You have innate intelligence swa-gnaana, to take decision in every moment, to handle your personality every moment, to decide spontaneously.

Because you don't trust you have spontaneity, you try to keep all these records in your head, so that you can decide based on these records. But you miss one important thing – situations continuously change. Whenever you decide based on the decisions of the predecessors, you are outdated. If you decide based on the decisions of the predecessors, you are just outdated. In life also, if you decide based on your past decisions you are outdated. You can't be considered as a living being. You are live-dead! You are live-dead! Understand this one thing, there is no need to protect you because you don't exist as you think.

You are not the reflection of the Paramahamsa, you are the Paramahamsa

What ever you think as you doesn't exist. The moment you relax, a big load is taken away from you. That is what I call liberation. There is nothing to protect because you are just nirvana. Nirvana.

Whatever you think as you drop it and relax, just a few minutes, try to relax. I am not asking you to relax forever. When you go back tomorrow morning carry it, I don't say no. Tomorrow morning take the whole thing on your head, I don't say no. Just today, as an experiment, relax.

You will understand what is happening with your whole being- how you are creating more and more and more struggles with yourself trying to protect the reflection of the swan. You are just a reflection of the swan.

The moment you understand, you become a swan! You are just the reflection of THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM, the moment you understand that, you become a Paramahamsa.

Whether you want to be a reflection of the Paramahamsa or a Paramahamsa is up to you. Even if you think that you are a reflection of the Paramahamsa as of now, you are Paramahamsa only. Even if you think you are a reflection, you are not a reflection.

You may try your best, try hard to think you are a reflection and try to protect as much as possible, struggle as deeply as possible but the whole thing is just like the futile efforts of the fish.

Now you may say, 'All these things are good to listen, but let me think of my next routine, tomorrow what I am supposed to do. Let me think of my life's decision, what I am supposed to do.' Then, it is perfectly up to you. Try to protect the shadow, nothing wrong, but one day suddenly you will realize, somebody inside you is waking up and understanding or experiencing that what you were protecting all these days is just a shadow.

We worked these four days continuously on your mind so that you can understand this single truth, this one single truth. If your mind is too much crowded, you can't understand. If too many fish are jumping on the reflection of the swan, you can't understand that it is a reflection. All I did in these four days is just I asked the fish to move a little away, to give a little space so that you can just see and realize that it is not swan, it is just a reflection of the swan.

Whatever you are playing, you are thinking as you, is just a reflection. The moment you understand it, you will even play the game of reflection beautifully. The moment you understand this, realize this, if you are a doctor, you will become a much better doctor; Because you know that it is a game you are playing, you will not suffer with it.

As long as you know that this door can be opened at any time, you are free, you will be comfortably sitting here. The moment you think that it is locked and the key is not there you cannot sit here comfortably. You will go and stand and knock the door. You will first try to escape.

If you don't understand that life is a game, you will hurt yourself and you will hurt others, taking the whole game too seriously. Taking the whole game too seriously is the only mistake you do. The moment you understand you are just Nirbana, simply the physical well-being and mental well-being happens.

There is a beautiful stotra done by Ramana Maharshi towards Arunachala: 'I thought you are my God and you will protect me. I came to you, but suddenly now I see, simply you have destroyed me completely. What ever I thought as 'me' is not there now. I am missing.'

That is what now I am telling you, many of you have come to me for healing thinking that I will protect your body, mind, I will protect your life. Understand, the moment that you understand that there is nothing to be protected, simply everything is protected.

You are different from moment to moment

See, was this the same body that was there yesterday? Was this the same mind which was there yesterday? If your mind and body both are not the same which was there yesterday, then who are you? How can you say that you are the same person who was here yesterday? Am I right? How can you say that?

If your body is not the same thing which was yesterday, if your mind is not the same thing which was yesterday, how can you say you are the same person who was here yesterday? What you think as you is not the same yesterday.

Yesterday it was different and today it is different. Then how can you think that there is some continuity in you? When you think that there is some continuity in you, you start protecting it, you want it to be protected you want it to be saved, preserved and the whole thing starts.

You are not as solid as you think you are

The moment you understand that there is no need for any protection, there is no need for any suffering, you understand that just the whole thing is happening like a small bubble in the ocean. Tomorrow the bubble will disappear. And you are nothing but a small bubble in a big ocean.

There is nothing to protect. There is nothing to care, there is nothing to grow. Just understand that you are a liquid. The very understanding that you are a liquid is enough to liberate you. Just a simple understanding that you are not solid as you think is more than enough.

You are just flowing; you are just a live flow. There is no solid being as you think. Contemplate on this one thing and relax from whatever you think as you for the next half an hour, you will come out as a new being. At least you will have a glimpse, one glimpse of who you are. The capital letter Y-O-U. Not small letter 'y-o-u'. The small letter y-o-u you are living, just who you are. Please close your eyes and just sit. Allow these words to merge in you, whatever understanding happens let you understand.

The master is there to awaken this understanding in you. Ramana says: Guru is simha swapna, a nightmare where a lion is chasing you. You will wake up even if you are in a dream.

Meditation

Just sit. What ever you understand by these words, let it sink in you. See clearly that you are just liquid. See very clearly what makes you stop realizing this, where you are stuck whether it is your social position or it is your fear of health or it is the fear of losing your relationship or fear of losing your wealth. Just see where it goes and gets stuck which stops you from experiencing that you are liquid, you are fluid. At least understand that which stops you from realizing that. If nothing stops you then relax into you.

You are not the same person as you think you are. There is no need to protect you because you don't exist. You are just the greatest illusion created by you supported by other illusions. You are the great illusion created by you and supported by other illusions.

Forget about tomorrow; there is no need to bother about it. Now realize this truth, that is enough. Don't bother about the consequences of this realization. Whether it is positive or negative, relax bothering about the consequences; just see the truth. Don't worry how many times you missed in the past, even if you have missed in the past ten thousand times. Now there is a possibility, you can capture it. Now you can catch it.

<After the meditation…>

Now we entered into the meditation to drop the whole past. Now you know where you are stuck. Whatever thought came into your mind again and again in this gap is where you are stuck. That is what you need to drop.

When you are finished with all these 7 layers, the final touch will be given by the master's grace. Actually that is what happens, when you put your whole effort, finally master gives his grace. When you open and throw everything , the master will be there to heal the things when you undergo all these 7 layers. The final touch is given by the master's grace. Now we are going to have only these two sessions: session of cutting down from the past and the master's grace.

Let us take a few moments and work on our self and drop everything. Now the meditation which we are going to do is called viraja homa means, the meditation done by the people before taking sannyas. Don't worry I am not going to give you sannyas. This is the meditation done by people who are taking sannyas.

Of course, when I brought this meditation to the public, some traditional swamis have criticized me. They said, 'How can you give this to every one? It is specially for us.' I said, 'Just because of this secrecy only we lost ayurveda, we lost siddha, we lost all these surgery methods, we lost so much of our knowledge. So, I believe when something can give results, it should be shared with the whole world. And it is such a highly powerful meditation technique, it can transform the beings, why not give it to the whole world?' I brought it out with all the courage.

Now I am giving it in all our NSPs. After all whose property? Our rishi's property. What for they created? For the whole world only. It is not the monopoly of some small group of people. It belongs to the whole world. Knowledge belongs to the whole world. We can't say it is only for us. That is the reason I brought it out.

I want all of you to understand the importance of this meditation so that you will enter into it.

First step -

The first part of the meditation is the Nithya Dhyaan meditation. It cleanses and energises the vital energy centers in your body which are responsible for the swaying emotions and stored negative memories. It brings intense awareness into your system to awaken the inner intelligence; causes to experience a growing explosion in consciousness that can steer you towards a life of totality.

Meditation as such purifies and lays the foundation to experience the true nature of your body, thoughts and emotions. It is the direct way to connect to the land of the beyond, of eternal bliss, free from the clutches of one's own mind.

Nithya Dhyaan is a technique that gives you what you need to balance your self and be in complete harmony with your body, mind and spirit; to harness the inner intelligence as a propelling force to excel in the inner and outer worlds.

It is a guided meditation technique for 35 minutes comprising 5 steps. Please listen to the instructions carefully.

Step 1: Sit in Vajrasana (if not possible cross legged or on a chair) with hands on your hips. Close your eyes and breathe chaotically for 7 minutes.

Step 2: Continue to sit in vajrasana (if not possible sit cross legged or on a chair). Form 'chin mudra' with your fingers (form a circle with thumb and forefinger of both hands, palm upwards), and placing your hands on your knees, hum intensely for 7 minutes.

Step 3: You may now sit cross-legged on the floor if you wish to or continue to sit in vajrasana and for 7 minutes you will take your awareness from the mooladhara chakra to the sahasrara chakra. Dwell on each chakra for a minute with awareness.

a. Take your awareness to the Mooladhara Chakra. Your Mooladhara is pure Your Mooladhara is filled with energy Your Mooladhara is overflowing with bliss Your Mooladhara is radiating THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM <After 1 minute>

b. Take your awareness to the Swadhisthana Chakra which is 2 inches above the mooladhara and 2 inches below the manipuraka chakra. Your Swadhisthana is pure Your Swadhisthana is filled with energy Your Swadhisthana is overflowing with bliss Your Swadhisthana is radiating THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM <After 1 minute>

c. Take your awareness to the Manipuraka Chakra which is located at the navel center.

Your Manipuraka is pure Your Manipuraka is filled with energy Your Manipuraka is overflowing with bliss Your Manipuraka is radiating THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM <After 1 minute> d. Take your awareness to the Anahata Chakra which is located at the heart center. Your Anahata is pure Your Anahata is filled with energy Your Anahata is overflowing with bliss Your Anahata is radiating THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM <After 1 minute>

• e. Take your awareness to the Vishuddhi Chakra which is located at the throat center. Your Vishuddhi is pure Your Vishuddhi is filled with energy

Your Vishuddhi is overflowing with bliss Your Vishuddhi is radiating THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM <After 1 minute>

• f. Take your awareness to the Ajna Chakra which is located in the region between your eyebrows. Your Ajna is pure Your Ajna is filled with energy Your Ajna is overflowing with bliss Your Ajna is radiating THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM <After 1 minute> g. Take your awareness to the Sahasrara Chakra which is located in the crown center. Your Sahasrara is pure Your Sahasrara is filled with energy Your Sahasrara is overflowing with bliss Your Sahasrara is radiating THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM

Step 4: For 7 minutes just be unclutched in silence.

Step 5: Take your awareness to the Sahasrara chakra. With your awareness only on your crown center just relax. Smile and relax.

With your whole Being, offer your gratitude to your Beloved mother for giving you this body. Remember and give your gratitude to her with all your Being.

Offer your gratitude to your Beloved father for giving you this life and providing for all your needs.

Offer your gratitude to all the doctors and nurses who received you when you came to Planet Earth.

Offer your gratitude to all the people who built the hospital or home where you were born.

Offer your gratitude to all the people who took care of you when you were an infant.

Offer your gratitude to all those who worked for your food, clothes and living when you were young.

Offer your gratitude to all the teachers who gave you primary education.

Offer your gratitude to all your young age friends who made your life happy and blissful, who shared their innocence and joy with you.

Offer your gratitude to your brothers and sisters and other relatives for nurturing you and caring for you. Offer your gratitude to all the people who gave you professional education, who helped you to stand in your profession, who gave you the courage to stand on your own feet.

Offer your gratitude to all the people who helped you financially, whenever you needed it.

Offer your gratitude to all the doctors and nurses who took care of your health, who gave you medical assistance whenever you needed it.

Offer your gratitude to your spouse for giving you love and security in your life.

Offer your gratitude and love to your children for coming into your life.

Offer your gratitude to all the people who encouraged you and gave you inspiration in your spiritual life.

Offer your gratitude to all those who have served you in one way or another all through your life: the milk man who delivers milk, the grocer, the laundry man, the garbage collector, your servants, your driver, all these people who you take for granted.

Offer your gratitude to your enemies and those who have hurt you, for making you strong and forgiving.

Offer your gratitude to all those who helped you physically, mentally, socially, economically and spiritually.

Remember each one of them and offer gratitude taking your own time.

Offer your gratitude to the master who has given you this Ananda Spurana experience.

Offer your gratitude to the Divine, to the Whole, to God, for making all these things possible in your life.

Second step – you will read whatever you have written, the samskara and re-live completely once more all the four layers of your desire, guilt, pain and joys. You will have 15-20 minutes, you can re-live the whole thing. After re-living, just relieve. Now actually you won't even feel connected with those things. You will feel that they are moving away, they are small bubbles happening in your being, it is a big ocean. Re-live everything and just bring them out. Visually you can visualize as if the bulldozers are moving the earth. Just like that see very clearly, the whole thing is just brought out. The whole thing is just moving away. And finally, offer everything into the agni. Here we will have the agni which is energized with the mantras, with the Upanishad mantras.

The master's love is the greatest medicine which can heal the past. The master's grace can really heal the total past and totally cut you from the past and give you the new birth. You are reborn, you become dvija (twice-born). At the time of sanynas, the homa, the fire ritual is done. To cut totally your self from the past, it is actually the ultimate initiation.

Let me explain the whole initiation. First the mantras are chanted, which mean 'I am burning all my past, my ideas of relationship, my ideas about the desires, my ideas about the worries, my ideas about depression, my ideas about aggressiveness.' All my ideas, one by one they narrate, and they just burn the whole thing in the fire.

Once they finish the burning, they feel so refreshed. When you do it consciously it just happens. Totally you are cleansed, you are out of it. Consciously, totally just put it in the fire, you will just see you are cut , the whole past is cut. You totally disconnect yourself from the past. This is the way to come out of all the seven layers. Finally, the final touch, the master's grace, or the master's blessings.

In the viraja homa, the intention is we purify the whole world, the whole universe. Of course when you are purified the whole world is purified. Understand you are going to disconnect yourself from the past consciously, totally.

Don't think, how my imagination will work for me. Imagination can do miracles. Sit for a few minutes and imagine all your wounds, all your suffering, all your guilt all your pain, all your tears, all your joy, all your desires, all your karmas.

If you want now you can sit and read the whole thing you have written once, so it will be easy for you to remember. Just relive the pain, relive the desire, relive the guilt, relive the past. From first line to last line read it all. Relive the whole past, the gist of your whole life from desire, guilt, pain and pleasure, from first step to last step.

First undergo all the desires, then undergo all the pain, then undergo all the pleasures. Relive all the moments deeply, as vividly as possible. Only when you live the karmas, they can leave you. Otherwise it will be just a hangover in you.

When you really live it, reliving is relieving. So take your own time, put all your emotion and imagination, step by step very slowly, as slowly as possible, as deeply as possible, no urgency. Relive it, only then you can relieve it. Live totally all the desires and all the guilt. Bring back and live with full emotion. Relive the whole scene and live the moments of pain, the moments of pleasure.

About The SPH Nithyananda Paramashivam

The Supreme Pontiff of Hinduism ("SPH"), Jagatguru Mahasannidhanam ("JGM"), His Divine Holiness ("HDH") Bhagavan Sri Nithyananda Paramashivam, is recognized as the 1008th living incarnation of Paramashiva as per Sanatana Hindu Dharma ("Hinduism") and by His predecessors of enlightened masters and adepts

The SPH Nithyananda Paramashivam is reviving Hinduism as the 1008th Acharya Mahamandaleshwar (the head for all spiritual leaders) of Atal Akhada (ancient apex body of Hinduism), coronated as Mahamandaleshwar (Supreme Spiritual Head) of Maha Nirvani Akhada (largest apex monastic order) and the youngest Mahamandaleshwar, ordained as the 233rd Guru Mahasannidhanam (Pontiff) of Thondai Mandala Aadheenam, ordained as the 293rd Guru Mahasannidhanam (Pontiff) of Shyamalapeeta Sarvajnapeetam, ordained as the 23rd Guru Mahasannidhanam of Dharmamukthi Swargapuram Aadheenam, and coronated as the 203rd Emperor of Suryavamsa Surangi Samrajyam.

The Srimad Karana Agama, Purva bhaga, Patala 71, Sakalotpatti vidhi, Sloka 8 & 9 (Sacred Ancient Hindu scripture) declares:

इत्येवंनि ष्कळं प्रोक्तं परं भावंनिनि स्। सृनिस्थंलोकरंक्षाथंलोकस्येत्पनि कारंण।। सृधका नि#थं\$ स्वंच्छये गृह्ण \$)।

In this way (Shiva) who is Nishkala - without any body and parts, who is the Ultimate Supreme Being, who is established in the Creation, who is the Cause of the creation of the Universe, assumes a body out of His Free Will for the protection of the Universe, and for the welfare of the Spiritual seekers and Devotees.

THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM is the reigning spiritual emperor of 17 ancient traditional Hindu kingdoms and the reviver of the most ancient, most peaceful, still-living and long-lasting demonstrable system that shows the possibility of peaceful co-existence amongst people. Following the coronation to establish KAILASA worldwide at the age of 16, for the past 27 years, THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM, as the face of the unified Hindus, has been single-handedly, tirelessly inspiring the dispossessed Hindu Diaspora to reclaim their Hindu centric freedom and stand unified for the centuries-old Hindu genocide.

The 1008th living incarnation of Paramaśiva, THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM stands as the unifying force for the 2 billion born and practicing Hindu diaspora worldwide and established the Hindu State, KAILASA for the persecuted Hindus in over 100 countries. THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM has made resolute efforts towards recognizing and legitimizing the Hindu genocide which has been receiving scant consideration by global leaders and international bodies, THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM founded KAILASA Uniting Nations. For the past 27 years, this international body has been responsible in building relations, bridging dialogs, inspiring leaders, uniting nations towards acknowledging the Hindu policies which are universal, life positive as referenced from the ancient text of Hinduism. This is the 'ahimsa' (non-violent) way of bringing acknowledgment to the horrors of the Hindu genocide, the untold facts of the darkest act of mankind on Earth to the most contributing civilization - KAILASA.

KAILASA is an apolitical nation whose vision is enlightened living for all. Towards this goal, KAILASA is the only Hindu nation on planet Earth today bringing legitimacy to the principles of Hinduism. Social principles, economic principles, judicial principles, Hindu medical principles, and Hindu economic principles. KAILASA is THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM's response to humanity's global problems of poverty, hunger, illiteracy, disease, violence and global warming and the continuing ethnocide and genocide of over 80 million Hindus worldwide since 7 centuries.

Over the last 50 years, the effects of meditation and its significant impact on stress, crime rates, violence, political decision making and even war in local and global consciousness is well established. Unfortunately, in the last two hundred years, forcibly we are made to believe Hinduism is a functional principle only for enlightenment and spirituality. It is absolutely dysfunctional for the political, social, economical system. Making Hindu family structure, Hindu social structure dysfunctional is the greatest crime done against humanity.

Sanatana Hindu Dharma has faced both historical and ongoing religious persecution and systematic violence, in various forms including assassination attempts on living incarnations, targeted elimination of Hindu pontiffs through bio war and lawfare, cyberbullying, Hindu phobia, forced conversions, documented massacres, demolitions, desecration and grabbing of worship temples and monasteries, looting of Hindu temples properties, destruction of Hindu educational institutions, elimination of well known Hindu libraries, the gross violation to the freedom to practice the Hindu school of liberated thinking (Sankhya), Hindu schools of living enlightenment (Jeevan Mukthi), gross violations of the right to freedom of religion that includes violations of the right to life, personal Hindu integrity or personal Hindu liberty, mass execution, looting and enslavement.

Hinduism was once practiced freely in over 56 nations across the continent from Afghanistan, Bharat, Nepal, Burma, Sri Lanka, all the way to Singapore, Malaysia, and Cambodia and Indonesia, and in 200 states, 1700 samasthanas (provinces) and 10,000 sampradayas (traditions). Over several centuries the combined forces of foreign invasion, political upheaval, colonialism and religious persecution systematically ended millennia of Hindu Swarajya, or self-rule. Today Hindu temples remain in a few countries but the Hindus who worshiped in them have been ethnically cleansed.

The revival of Hinduism through the civilizational nation of KAILASA globally irked vested interests of atheistic terrorist militant elements, caste supremacist terrorists and other anti-Hindu forces who executed a massive persecution and genocide on SPH and His followers on 2 March 2010 that continued for the next whole decade and comprised of over 70 assassination attempts, over 250 sexual assaults on SPH and his monks and disciples, lawfare of 120 false cases over 10 years, massive hate propaganda in electronic media of over 14,000 hours and print media of over 25,000 articles in 5 years, destruction of heritage properties worth over 27 million USD, and the continuing ethnocide and genocide of over 80 million Hindus worldwide since 7 centuries. Specifically, the lawfare involved:

• Delegitimizing SPH by hate propaganda, disenfranchising Him of His civil and human rights, prejudicing Him from fair representation and fair trial
• Repeated illegal imprisonment, with brazen torture, custodial assassination attempts, supported by system justification in various forms, including the common processes of bureaucracy, indifference, self-deception, diffused responsibility and has resulted in continued systemic complicity with torture, murder and genocide
• Well-planned multi-layer false hate propaganda by the 'fourth estate' media sustained by moral disengagement, leaving the broader public in a state of willful ignorance, motivated denial, out-group victim-blaming, dehumanization and bystander apathy to even genocide.

THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM stands in solidarity with the untold, multi-level - social, political, intellectual, religious, cultural, linguistic, economic, legal, digital - persecution done to Hinduism and faced by Hindus and Hindu minorities worldwide for the past several thousands of years continues through the modern day. THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM has been recently acknowledged by the United Nations for the persecution of The SPH and the KAILASA global community, especially the affected women and children.

The KAILASA with de facto spiritual embassies operating across over 100 countries and having presence across the globe as the largest spiritual knowledge source on Hinduism is spiritually governed with the life positive, all-inclusive, universal policies sourced from Hinduism revived by the THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM. Having enriched and enreached more than one billion individuals over the past 27 years the KAILASA raises the voice to protect Hindus, defend Hindus and preserve the Hindu narrative for the world.