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Visualizing consciously or unconsciously does not take us out of rajas and tamas. We can be dragged deeper into the fantasyland of tamas. Those moments are the most dangerous moments you are spiritually vulnerable.

Crying out of powerlessness due to rajas or tamas is not okay. When your immune system is down, any wrong negative spiritual concepts can infect you. Infection by the root pattern can happen in you during those powerless moments. When the infection of negative patterns happens in you, it is almost incurable. Only an Enlightened Master can do the surgery and cure it. That surgery is called Inner Awakening..

The only way to move into satva and dissolve saṁskāras is to move into a super-conscious state through powerful meditations processes on root pattern completion. There is no other way that we can achieve it ourselves. Only the presence of super-conscious energy, the Enlightened Master can dissolve saṁskāras, the root patterns and burn out our vāsanas, the conflicting patterns developed through these root patterns. It is the only way. All other techniques do only one thing; they make money for those who promote them and put those who are seeking help into deeper trouble.

So first bring integrity to your thoughts and actions. Identify which guṇa they come from. If it is a fantasy, rooted in tamas, complete and drop the fantasy and move into the present reality.

Every one of you has a fantasy deep down about you becoming all- powerful, all-knowing, sarvajña, that's all. Living as per the expectations of you, behaving as you expected about you, is the greatest joy you can experience in life. Completion does that to you! Nothing else can do that to you.

This realization and awareness that completion helps you move out of the zone of fantasies and creates your reality as you want, can only come as a result of learning the Science of Completion.

Impress upon the students that we must all strive to go beyond the three guṇas, beyond their activity-producing attributes, beyond the root thought patterns and become complete, free of bondages, enjoy bliss in this world.

• ❖ What is meant by inner image (mamakāra)?
• ❖ What is meant by outer-image (ahaṁkāra)?
• ❖ What is meant by others' image (anyakāra)?
• ❖ What is meant by others' expectation about us and life's image (svānyakāra)?