Character Sketch
- Karṇa is the repository of all good deeds and it is his good deeds that stand in the way of his own Enlightenment. Śrī Kṛṣṇa has to take the load of Karṇa's puṇya, his meritorious deeds, before he could be liberated. The Enlightened Master guides one to drop one's attachment to good deeds arising out of what are perceived to be charitable and compassionate intentions. He also shows us that the quest for and the experience of enlightenment is the ultimate act of compassion that one can offer to the world.
Bhagavan Ṣri Kṛṣṇa, the 8th most powerful purnāvatar of Ṃaha Viśnu, is the embodiment of pure celebration, boundless love, compassion, and completion.
Bhagavan Ṣri Kṛṣṇa is the only incarnation demonstrating and expressing Ṣarva Ṃangalatva all the auspicious qualities and all dimensions of an avatar during His physical happening. The līla Bhagavan Ṣri Krsna is one of sheer innocence and simplicity, in a peace-loving, diplomatic, conflict-free way.
Karṇa is the repository of all good deeds and it is his good deeds that stand in the way of his own Enlightenment. Śrī Kṛṣṇa has to take the load of Karṇa's puṇya, his meritorious deeds, before he could be liberated. The Enlightened Master guides one to drop one's attachment to good deeds arising out of what are perceived to be charitable and compassionate intentions. He also shows us that the quest for and the experience of enlightenment is the ultimate act of compassion that one can offer to the world. Till now everyone blames Bhagavan Sri Krishna for this Kurukshetra war but that's the greatest sacrifice Bhagavan Sri Krishna did to save the planet Earth. If Kurukshetra was not conducted at that time under the controlled conditions and direct supervision of Bhagavan Sri Krishna, planet Earth would not have survived more than three years.
Character Sketch act of compassion that one can offer to the world. Bhagavan Ṣri Kṛṣṇa, the 8th most powerful purnāvatar of Ṃaha Viśnu, is the embodiment of pure celebration, boundless love, compassion, and completion. Bhagavan Ṣri Kṛṣṇa is the only incarnation demonstrating and expressing Ṣarva Ṃangalatva all the auspicious qualities a nd all dimensions of an avatar during His physical happening. The līla Bhagavan Ṣri Krsna is one of sheer innocence and The wide spread availability of the Astra shastras without Shastra, without the knowledge and vision, was posing a huge threat to the whole of humanity and planet Earth, and for life itself. The greatest achievement of Bhagavan Sri Krishna is destroying all the weapons in one controlled condition and saving planet earth, eliminating the nuclear weapons and the knowledge of these nuclear weapons to save humanity from total annihilation.
conflict-free way.
simplicity, in a peace-loving, diplomatic,
Bhagavad Gītā appears in the heart of Mahābhārat in Bhīṣma Parva, the sixth chapter of its eighteen chapters. Veda Vyāsa, the narrator, in glorifying the Gītā sings, 'the one who drinks the water of Ganges (the sacred river for Hindus) attains liberation, what to speak of the one who drinks the nectar of Gītā?
Gītā is the essential nectar of the Mahābhārat, bhāratamṛta sarvasvam as it is directly spoken by Nārāyaṇa, Bhagavān kṛṣṇa Himself.'
The armies assembled in the vast field of Kurukṣetra, now in the state of Haryana in modern day Bharat. All the kings and princes were related to one another, and were often on opposite sides. Facing the Kaurava army and his friends, relatives and teachers, Arjuna was overcome by remorse and guilt, and wanted to walk away from the battle out of total powerlessness unbecoming an invincible warrior among warriors.
Śrī Kṛṣṇa's dialogue with Arjuna on the battlefield of Kurukṣetra out of His utmost concern and love for him and humanity is the content of Bhagavad Gītā. Of its seven hundred and forty-five (745) verses, Bhagavān Śrī Kṛṣṇa sings the Gītā in six hundred and twenty (620) verses responding to Arjuna's fifty-seven (57) enquiries.
Śrī Kṛṣṇa persuades Arjuna to give-up his powerlessness unfitting an Ārya—the spiritually evolved one who understands human life and urges him to raise himself again as Parantapa—the conqueror of enemy, and take up arms and vanquish his enemies. They are already dead,' says Śrī Kṛṣṇa, 'All those who are facing you have been already killed by Me. Go ahead and do what you have to do. That is your responsibility. Do not worry about the outcome. Leave that to Me.'
ūrdhvaṁ gacchanti sattvasthā madhye tiṣṭhanti rājasāḥ jaghanyaguṇavṛttisthā adho gacchanti tāmasāḥ ūrdhvaṁ gacchanti sattvasthā madhye tiṣṭhanti rājasāḥ jaghanyaguṇavṛttisthā adho gacchanti tāmasāḥ if we are complete, unattached and undisturbed by all that is happening in and around us, we act out of satva guṇa.
nānyaṁ guṇebhyaḥ kartāraṁ yadā draṣṭānupaśyati guṇebhyaśca paraṁ vetti madbhāvaṁ so'dhigacchati
When we see that there is nothing beyond these modes of nature in all activities and that the supreme Lord is transcendental to all these modes, the seeker can know My spiritual nature.
Only the presence of super-conscious energy, the Enlightened Master can dissolve saṁskāras, the root patterns and burn out our vāsanas, the conflicting patterns developed through these root patterns and establish us in satva.
guṇānetānatītya trīn dehī dehasamudbhavān janma-mṛtyu-jarā-duḥkhair vimukto'mṛtamaśnute
When the embodied being is able to transcend these three modes, he can become free from birth, death, old age and their distresses and can enjoy nectar even in this life.
Those who go beyond the three guṇas, beyond the activity-producing attributes, beyond the root thought patterns and become complete, free of bondages, enjoy bliss in this world.
Kṛṣṇa provides the key to liberation here. Those who go beyond the three guṇas, beyond the activity-producing attributes, beyond the root thought patterns and become complete, free of bondages, enjoy bliss in this world. This is the assurance of the Master. This is a guarantee.
These words are a great technique.
- 1. Step one is when we realize that each of our thoughts, words, and activities arises from one of the three root patterns, guṇas—satva, rajas and tamas.
- 2. Step two is the understanding about which guṇa, root pattern it is and exactly what that guṇa is doing to us; what disempowering cognition that guṇa is building about our inner image (mamakāra), our outer-image (ahaṁkāra), others' image (anyakāra), others' expectation about us, and life's image (svānyakāra).
- 3. Step three is to do the completion and the creation process; do completion with that guṇa or root pattern and do creation of the satva guṇa, the right inner space to create the reality that we want. Finally we transcend satva guṇa and enter into nirguṇa or 'no guṇa state'.
Whatever we are doing, whatever is happening to us, we need to become aware of the attribute, the guṇa, the pattern that is driving us and complete with it. If it is a fantasy, we work out of tamas. If it is fear and greed, we work out of rajas. And if we are complete, unattached and undisturbed by all that is happening in and around us, we act out of satva guṇa.
Here Kṛṣṇa assures, 'Those situated in the mode of goodness gradually go upward to the higher planes ūrdhvaṁ gacchanti sattva-sthā (14.18).' A continuous tireless completion process creates the basis for higher level practices, for higher planes.
We have talked about the saṁskāras or root thought patterns that are buried in our unconscious. They drive us through one of these attributes (guṇas). Conscious, logical and analytical procedures cannot easily identify them, let alone remove or repair them. That is why so-called catharsis processes that aim to rid us of negative emotions give only temporary relief. The basic negativity remains buried.