yatsattven jagatsatyaṁ yatprakāśena bhāti yat | yadānandena nandati tasmai srīgurave namaḥ || 67 ||🔗

(yat-by whose)

67. By whose Existence this world appears to be true, by whose light (knowledge) the world is illumined, by whose bliss all individual bliss is possible; to that ŚriGuru I surrender.

yasmin sthitamidaṁ sarvaṁ bhāti yadbhānrūpataḥ | priyaṁ putrādi yatprītyā tasmai srīgurave namaḥ || 68 ||

68. That in which this entire Universe exists, by whose light everything is illumined here, by whose delight and love, the son, etc., are dear to us, to that Śrī Guru I surrender.

(yasmin- that in which (jisme)

Notes: that sat-cit-ananda aspect in which everything is delighting in this world— that aspect is the Guru in reality.)

yenedaṁ darśitaṁ tattvaṁ citta-caitayādikaṁ tathā | jāgṛt-svapna-suśuptyādi tasmai srīgurave namaḥ || 69 ||

69. By whose power we see everything here, by whose power the mind, the intellect, citta, etc., function, by whose intelligence the different states of waking (jāgṛat), dreaming (svapna), deep sleep (suśupti) are cognized, to that ŚriGuru I surrender.

yasya jñānamidaṁ viśvaṁ na dṛiśyaṁ bhinna-bhedataḥ | sadaika-rūpa-rūpāya tasmai srīgurave namaḥ || 70 ||

70. Whose knowledge is this Universe, in whom differences of sight and seen do not exist, who is ever established in the knowledge of Oneness (advaita), to that ŚriGuru I surrender. yasya – whose (jiska)

yasya jñātaṁ mataṁ tasya yasya na veda saḥ | ananyabhāvabhāvāya tasmai srīgurave namaḥ || 71 ||

71. Brahman is really experienced (known) by one who has realized that it ought to remain ever the unknown and the unknowable to him. But when one thinks he has known it, then, in fact, he does not know it at all. Therefore, one who is ever

established in the single undivided bhāva (knowledge) of the Self, to that Śrī Guru, I ever surrender.

(truth of Brahman and Advaita. Add content from freedom from the known & unknown satsangs.. etc.. searching)